Preview

Государство, религия, церковь в России и за рубежом

Расширенный поиск

Открывая заново мусульманскую «повседневность». Заметки об антропологическом расколе

https://doi.org/10.22394/2073-7203-2021-41-3-4-343-389

Аннотация

В данной статье представлен критический анализ недавних призывов антропологов сосредоточиться на так называемом «повседневном исламе». Авторы рассматривают эту новую тенденцию, имея в виду два противоречия, характерные для антропологии: во-первых, это ее двойная приверженность одновременно и гетерогенности и единству человеческих обществ и, во-вторых, ее двойное требование исследовать и доминирующие социальные структуры, и сопротивление им со стороны индивидов. Авторы утверждают, что концепция повседневного ислама подчеркивает одну из сторон этих парадигмальных дискуссий, выделяя универсальность человека и акцентируя внимание на противостоянии нормам. Далее рассматривается различие, проводимое в литературе между «обычными мусульманами» и мусульманами-салафитами. Авторы предполагают, что акцент на повседневном исламе ставит под сомнение онтологическую реальность тех, кого относят к мусульманам-салафитам, и обесценивает этнографическое исследование ультраортодоксального ислама. Хотя на первый взгляд исследования повседневного ислама пытаются расширить поле антропологии ислама, на самом деле они ограничивают это поле, сужая подлинный объект антропологического исследования.

Об авторах

Н. Фадиль
Лёвенский католический университет
Нидерланды

Надя Фадиль — профессор



М. Фернандо
Калифорнийский университет
Соединённые Штаты Америки

Майанти Фернандо — доцент

Санта-Крус



Список литературы

1. Abbas, S. (2013) “The Echo Chamber of Freedom: The Muslim Woman and the Pretext of Agency”, Boundary 2 40(1): 155–89.

2. Abu-Lughod, L. (2000) Veiled sentiments: Honor and poetry in a Bedouin society. Updated. Berkeley: University of California Press.

3. Ali Agrama, H. (2012) Questioning Secularism: Islam, Sovereignty, and the Rule of Law in Modern Egypt. Chicago: University of Chicago Press.

4. Aishima, H., Salvatore, A. (2010) “Doubt, Faith, and Knowledge: The Reconfiguration of the Intellectual Field in Post-Nasserist Cairo”, in F. Osella, B. Soares (eds) Islam, Politics, Anthropology, pp. 39–53. Oxford: Wiley-Blackwell.

5. Al-Mohammad, H. (2012) “A Kidnapping in Basra: The Struggles and Precariousness of Life in Postinvasion Iraq”, Cultural Anthropology 27(4): 597–614.

6. Al-Mohammad, H., Peluso, D. (2012) “Ethics and the ‘Rough Ground’ of the Everyday: The Overlappings of Life in Post-Invasion Iraq”, Hau: Journal of Ethnographic Theory 2 (2): 42–58.

7. Asad, T. (1973) Anthropology and the Colonial Encounter. Reading, NY: Ithaca Press.

8. Asad, T. (1986) “The Concept of Cultural Translation in British Social Anthropology”, in C. James, E. G. Marcus (eds) Writing Culture: The Poetics and Politics of Ethnography, pp. 141–64. Berkeley: University of California Press.

9. Asad, T. (1986) The Idea of an Anthropology of Islam. Center for Contemporary Arab Studies.

10. Asad, T. (1993) Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore, MD: Johns Hopkins University Press.

11. Asad, T. (2003) Formations of the Secular: Christianity, Islam, Modernity. Palo Alto, CA: Stanford University Press.

12. Bangstad, S. (2011) “Saba Mahmood and Anthropological Feminism After Virtue”, Theory, Culture & Society 28(3): 28–54.

13. Bowen, J. (2009) Can Islam be French? Pluralism and Pragmatism in a Secular State. Princeton, NJ: Princeton University Press.

14. Chakrabarty, D. (2000) Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton, NJ: Princeton University Press.

15. Clifford, J, Marcus, G.E. (1986) Writing culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press.

16. Collier, J.F., Yanagisako, S. (1989) “Theory in Anthropology since Feminist Practice”, Critique of Anthropology 9(2): 27–37.

17. Das, V. (2010) “Engaging the Life of the Other: Love and Everyday Life”, in M. Lambek (ed.) Ordinary Ethics: Anthropology, Language, and Action, pp. 376–399. New York: Fordham University Press.

18. Das, V. (2012) “Ordinary Ethics”, in F. Didier (ed.) A Companion to Moral Anthropology, pp. 133–149. Oxford: Wiley-Blackwell.

19. Debevec, L. (2012) “Postponing Piety in Urban Burkina Faso: Discussing Ideas on When to Start Acting as a Pious Muslim”, in Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion. Vol. 18. EASA Series. New York: Berghahn Books.

20. Debevec, L. (2013) “En Attendant Notre Sababu: Discussions sur le Travail, la Vie et L’islam avec les Jeunes Hommes de Bobo-Dioulasso”, in K. Wertmann, S.M. Mamine (eds) La Ville de BoboDioulasso Au Burkina Fasso: Urbanités et Appartenances En Afrique de l’Ouest, pp. 211–236. Paris: Karthala.

21. De Certeau, M. (2011) The Practice of Everyday Life. Translated by S. Rendall. Berkeley: University of California Press.

22. Deeb, L. (2006) An Enchanted Modern: Gender and Public Piety in Shi’i Lebanon. Princeton, NJ: Princeton University Press.

23. Deeb, L., Harb, M. (2013) Leisurely Islam: Negotiating Geography and Morality in Shi’ite Beirut. Princeton, NJ: Princeton University Press.

24. De Jorio, R. (2010) “Between Dialogue and Contestation: Gender, Islam, and the Challenges of the Malian Public Sphere”, in F. Osella, B. Soares (eds) Islam, Politics, Anthropology, pp. 91–106. Oxford: Wiley-Blackwell.

25. Eickelman, D., Piscatori, J. (1996) Muslim Politics. Princeton, NJ: Princeton University Press.

26. Evans-Pritchard, E.E. (1976) Witchcraft, Oracles, and Magic among the Azande. Oxford: Oxford University Press.

27. Fadil, N. (2011) “Not-/Unveiling as an Ethical Practice”, Feminist Review 98: 83–109.

28. Fanon, F. (1986) Black Skin, White Masks. Translated by Ch. L. Markmann, London: Pluto Press.

29. Fernando, M.L. (2014) The Republic Unsettled: Muslim French and the Contradictions of Secularism. Durham, NC: Duke University Press.

30. Gellner, E. (1981) Muslim Society. Cambridge: Cambridge University Press.

31. Gellner, E. (1992) Postmodernism, Reason and Religion. London: Routledge.

32. George, K. (2009) “Ethics, Iconoclasm, and Qur’anic Art in Indonesia”, Cultural Anthropology 24 (4): 589–621.

33. Goffman, I. (1959) The Presentation of the Self in Everyday Life. Rockland, MA: Anchor.

34. Gourgouris, S. (2013) “Why I Am not a Postsecularist”, Boundary 2 40(1): 41–54.

35. Harding, S. F. (1991) “Representing Fundamentalism: The Problem of the Repugnant Cultural Other”, Social Text 58(2): 373–93.

36. Highmore, B. (2002) The Everyday Life Reader. London: Routledge.

37. Hirschkind, Ch. (2006) The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. New York: Columbia University Press.

38. Hirschkind, Ch. (2014) “Charles Hirschkind’s Commentary on Everyday Islam Curated Collection”, Curated Collections, Cultural Anthropology Online [http://www.culanth.org/curated_collections/19-everyday-islam/discussions/18charles-hirschkind-scommentary-on-everyday-islam-curated-collection, accessed on 16.11.2023].

39. Huff, T.E., Schluchter, W. (1999) Max Weber and Islam. New Brunswick, NJ: Transaction Publishers.

40. Huq, M. (2010) “Talking Jihad and Piety: Reformist Exertions among Islamist Women in Bangladesh”, in F. Osella, B. Soares (eds) Islam, Politics, Anthropology, pp. 156–174. Oxford: Wiley-Blackwell.

41. Hymes, D. H. (1972) Reinventing Anthropology. Ann Arbor: University of Michigan Press.

42. Ingold, T. (2014) “That’s Enough about Ethnography!”, Hau: Journal of Ethnographic Theory 4(1): 383–395.

43. Jacobsen, C. (2011) Islamic Tradition and Muslim Youth in Norway. Leiden: Brill.

44. Jouili, J. (2015) Pious Practice and Secular Constraints: Women in the Islamic Revival in Europe. Stanford, CA: Stanford University Press.

45. Kaplan, A., Ross, K. (1987) Everyday Life. New Haven, CT: Yale University Press.

46. Kepel, G. (2012) Le Prophète et La Pharaon: Les Mouvements Islamistes dans l’Egypte Contemporaine. Paris: Folio Histoire.

47. Khan, N. (2006) “Of Children and Jinn: An Inquiry into an Unexpected Friendship during Uncertain Times”, Cultural Anthropology 21(2): 234–264.

48. Khan, N. (2012) Muslim Becoming: Aspiration and Skepticism in Pakistan. Durham, NC: Duke University Press.

49. Laidlaw, J. (2014) The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.

50. Lambek, M. (2010) Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.

51. Lambek, M. (2010) “Towards an Ethics of the Act”, in M. Lambek (ed.) Ordinary Ethics: Anthropology, Language, and Action, pp. 39–63. New York: Fordham University Press.

52. Lambek, M. (2012) “Religion and Morality”, in D. Fassin (ed.) A Companion to Moral Anthropology, pp. 341–358. Oxford: Wiley-Blackwell.

53. Lauzière, H. (2010) “The Construction of Salafiyya: Reconsidering Salafism from the Perspective of Conceptual History”, International Journal of Middle Eastern Studies 42(3): 369–389.

54. Leenhardt, M. (1979) Do Kamo: Person and Myth in the Melanesian World. Translated by M.B. Gulati. Chicago: University of Chicago Press.

55. Lefebvre, H. (1958) Critique de La Vie Quotidienne I: Introduction. Paris: L’Arche.

56. Lempert, M. (2013) “No Ordinary Ethics”, Anthropological Theory 13(4): 370–393.

57. Lempert, M. (2014) “Uneventful Ethics”, Hau: Journal of Ethnographic Theory 4(1): 465–72.

58. Louw, M. (2009) Everyday Islam in PostSoviet Central Asia. London: Routledge.

59. Mahmood, S. (2005) Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.

60. Mahmood, S. (2012) “Ethics and Piety”, in D. Fassin (ed.) A Companion to Moral Anthropology, pp. 223–241. Oxford: Wiley-Blackwell.

61. Malinowski, B. (1922) Argonauts of the Western Pacific. London: Routledge.

62. Marsden, M. (2005) Living Islam: Muslim Religious Experience in Pakistan’s North West Frontier. Cambridge: Cambridge University Press.

63. Marsden, M. (2010) “A Tour not so Grand: Mobile Muslims in Northern Pakistan”, in F. Osella, B. Soares (eds) Islam, Politics, Anthropology, pp. 54–71. Oxford: WileyBlackwell.

64. Meijer, R. (2009) Global Salafism: Islam’s New Religious Movement. New York: Columbia University Press.

65. Mittermaier, A. (2012) “Dreams from Elsewhere: Muslim Subjectivities beyond the Trope of Self-Cultivation”, Journal of the Royal Anthropological Institute 18(2): 247–265.

66. Mufti, A. (2013) “Why I Am not a Postsecularist”, Boundary 2 40(1): 7–19.

67. Norton, A. (2013) On the Muslim Question. Princeton, NJ: Princeton University Press.

68. Obeyesekere, G. (1992) The Apotheosis of Captain Cook: European Mythmaking in the Pacific. Princeton, NJ: Princeton University Press.

69. Ortner, Sh. B. (1984) “Theory in Anthropology since the Sixties”, Comparative Studies in Society and History 26(1): 126–66.

70. Osanloo, A. (2006) “The Measure of Mercy: Islamic Justice, Sovereign Power, and Human Rights in Iran”, Cultural Anthropology 21(4): 570–602.

71. Osella, F., Soares, B. (2010) “Islam, Politics, Anthropology”, in F. Osella, B. Soares (eds) Islam, Politics, Anthropology, pp. 1–22. Oxford: Wiley-Blackwell.

72. Redfield, R. (1956) Peasant Society and Culture. Chicago: University of Chicago Press.

73. Robbins, B. (2013) “Why I Am not a Postsecularist”, Boundary 2 40(1): 55–76.

74. Rouse, C., Hoskins, J. (2004) “Purity, Soul Food, and Sunni Islam: Explorations at the Intersection of Consumption and Resistance”, Cultural Anthropology 19(2): 226–49.

75. Sahlins, M. (1987) Islands of History. Chicago: University of Chicago Press.

76. Sahlins, M. (1996) How “Natives” Think: About Captain Cook, for Example. Chicago: University of Chicago Press.

77. Said, E. (1979) Orientalism. New York: Vintage.

78. Salvatore, A. (2007) The Public Sphere: Liberal Modernity, Catholicism, Islam. New York: Palgrave Macmillan.

79. Schielke, S. (2009) “Being Good in Ramadan: Ambivalence, Fragmentation, and the Moral Self in the Lives of Young Egyptians”, Journal of the Royal Anthropological Institute 15(S1): S24–40.

80. Schielke, S. (2012) “Being a Nonbeliever in a Time of Islamic Revival: Trajectories of Doubt and Certainty in Contemporary Egypt”, International Journal of Middle Eastern Studies 44: 301–320.

81. Schielke, S. (2015) Egypt in the Future Tense: Hope, Frustration, and Ambivalence before and after 2011. Bloomington: Indiana University Press.

82. Schielke, S., Debevec, L. (2012) “Introduction”, in S. Schielke, L. Debevec (eds) Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion, pp. 1–16. New York: Berghahn Books.

83. Schielke, S., Debevec, L. (2012) Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion. New York: Berghahn Books.

84. Scott, J.W. (1991) “The Evidence of Experience”, Critical Inquiry 17(4): 773–797.

85. Selby, J., Fernando, M.L. (2014) “Short Skirts and Niqab Bans: On Sexuality and the Secular Body”, The immanent France: Secularism, Religion, and the Public Sphere. September 4 [http://blogs.ssrc.org/tif/2014/09/04/short-skirts-and-niqab-banson-sexuality-andthe-secular-body/, accessed on 16.11.2023].

86. Sheringham, M. (2009) Everyday Life: Theories and Practices from Surrealism to the Present. Oxford: Oxford University Press.

87. Simon, G. (2009) “The Soul Freed of Cares? Islamic Prayer, Subjectivity, and the Contradictions of Moral Selfhood in Minangkabau, Indonesia”, American Ethnologist 36(2): 258–275.

88. Starrett, G. (1998) Putting Islam to Work: Education, Politics, and Religious Transformation in Egypt. Berkeley: University of California Press.

89. Stewart, K. (2007) Ordinary Affects. Durham, NC: Duke University Press.

90. Strathern, M. (1990) The Gender of the Gift. Berkeley: University of California Press.

91. Trouillot, M-R. (2003) Global Transformations: Anthropology and the Modern World. New York: Palgrave Macmillan.

92. Turner, B. S. (1978) Weber and Islam: A Critical Study. London: Routledge.


Рецензия

Для цитирования:


Фадиль Н., Фернандо М. Открывая заново мусульманскую «повседневность». Заметки об антропологическом расколе. Государство, религия, церковь в России и за рубежом. 2023;41(3-4):343-389. https://doi.org/10.22394/2073-7203-2021-41-3-4-343-389

For citation:


Fadil N., Fernando M. Rediscovering the “Everyday” Muslim. Notes on an Anthropological Divide. State, Religion and Church in Russia and Worldwide. 2023;41(3-4):343-389. (In Russ.) https://doi.org/10.22394/2073-7203-2021-41-3-4-343-389

Просмотров: 54


Creative Commons License
Контент доступен под лицензией Creative Commons Attribution 4.0 License.


ISSN 2073-7203 (Print)
ISSN 2073-7211 (Online)