Bogoyavlensky Staro-Golutvin Monastery as a Socialist Utopia or «House of God» in the Eyes of the Soviet Tatar Muslim Woman
Abstract
The article, using the memories of the life of Radjabova Salikha Idiyatovna (born 1926) — the Soviet Muslim woman, examines the processes and practices of constructing identity of Muslims of USSR in the interdiscourse space of the Bogoyavlensky Staro-Golutvin Monastery monastery in Kolomna in the 20–50s years of the 20th century. The author focuses on the interaction of three key components of this process: Muslim, ethnic and Soviet discourses, and analyzes their influence on the construction of the identity of the article’s heroine. Drawing upon Yuri Lotman’s notion of subjectivity and examining the practices of Soviet Muslims that focus on identity construction, along with their agency and various forms of interaction or resistance to dominant power narratives — particularly the responses of individuals to the encroachments of external discourses, this work seeks to articulate the concept of Muslim subjectivity.
Keywords
Supporting agencies: The research was carried out within the framework of the Basic Research Program at the National Research University Higher School of Economics (HSE University) and also within the framework of the scholarship program in support of young Islamic researchers from the Spiritual Administration of Muslims of the Russian Federation, the Spiritual Administration of Muslims of the City of Moscow, together with the «ZAKYAT» charitable foundation.
About the Author
D. E. Dzansolov
HSE University
Russian Federation
Russian Federation
Damir E. Dzansolov — PhD student
Moscow
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Review
For citations:
Dzansolov D.E. Bogoyavlensky Staro-Golutvin Monastery as a Socialist Utopia or «House of God» in the Eyes of the Soviet Tatar Muslim Woman. State, Religion and Church in Russia and Worldwide. 2026;44(1):63-92. (In Russ.)
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