Preview

State, Religion and Church in Russia and Worldwide

Advanced search

«There Will Not Be a Dignified Life Without a Flock of Sheep»: Negotiating Religion in the Context of Socially Engaged Buddhism in Buryatia

https://doi.org/10.22394/2073-7203-2020-38-1-106-122

EDN: WIHBIE

Abstract

The article looks at the Social Flock (sotsial'naia otara) project whereby the sangha gives sheep to laypeople and other locals as a kind of socially engaged Buddhism in Buryatia. It places the Social Flock project into a broader context of moral economy in the region, where through various acts of help, support and other kinds of giving the sangha establishes itself as a “pillar” of society. The article also critically discusses the very concept of socially engaged Buddhism. While it is often understood in the literature as a distinctly novel kind of movement that takes on particular institutional forms, the article explores it instead as a more general ongoing negotiation of the religious realm, which has in fact been present and relevant throughout Buddhist history. Finally, it explores the implications of religious social engagement for contemporary “secular” modernity in Russia and the post-Soviet region more generally.

About the Author

Kristina Jonutytė
Vytautas Magnus University
Lithuania


References

1. Amogolonova, D.D. (2014) "Buddhist Revival in the Context of Desecularization Processes in Russia (on Materials of Buryatia)", Journal of Siberian Federal University: Humanities & Social Sciences 7: 1165-1176. EDN: SGOCBX

2. Asad, T. (2003) Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore, MD: John Hopkins University Press.

3. Batomunkuev, S. (2003) "Buryat Urbanisation and Modernisation: A Theoretical Model Based on the Example of Ulan-Ude", Inner Asia 5(1): 3-16. EDN: LIADRP

4. Bernstein, A. (2013) Religious Bodies Politic: Rituals of Sovereignty in Buryat Buddhism. Chicago: The University of Chicago Press.

5. Chakars, M. (2014) The Socialist Way of Life in Siberia: Transformation in Buryatia. Budapest: Central European University Press. EDN: VGGFXN

6. Darlington, S. M. (2012) The Ordination of a Tree: The Thai Buddhist Environmental Movement. Albany, NY: SUNY Press.

7. Dyrkheeva, D.A. (2015) "Buriaty i buriatskii iazyk v zerkale statistiki (po rezul'tatam perepisei naseleniia)" [Buryats and the Buryat language in the mirror of statistics (based on census results)], Acta Linguistica Petropolitana: Trudy Instituta Ling-visticheskikh Issledovanii 11(3): 158-166.

8. Fagan, G. (2013) Believing in Russia - Religious Policy after Communism. London: Rout-ledge.

9. Goldberg, K. (2013) "Constructing and Contesting Sacred Spaces: International Buddhist Assistance in Bodhgaya", in H. Kawanami, G. Samuel (eds) Buddhism, International Relief Work, and Civil Society, pp. 161-187. New York: Palgrave Macmillan.

10. Heim, M. (2004) Theories of the Gift in South Asia: Hindu, Buddhist, and Jain Reflections on Dana. New York: Routledge.

11. Humphrey, C. (2003) "Rethinking Infrastructure: Siberian Cities and the Great Freeze of January 2001", in J. Schneider, I. Susser (eds) Wounded Cities: Destruction and Reconstruction in a Globalized World, pp. 91-107. New York: Berg.

12. Jonutyte, K. (2019) Beyond Reciprocity: Giving and Belonging in the Post-Soviet Buddhist Revival in Ulan-Ude (Buryatia). PhD Dissertation, Martin Luther University Halle-Wittenberg.

13. Karbainov, N. (2004) "‘Gorodskie' i ‘golovary' v Ulan-Ude (molodezhnye subkul'tury v bor'be za sotsial'noe prostranstvo goroda" ["Urban" and "ringleaders" in Ulan-Ude (youth subcultures in the struggle for the social space of the city], Vestnik Evrazii 2: 170-183. EDN: HYRTRZ

14. Kawanami, H. (2013) "Implications of International Relief Work and Civil Society for Japanese Buddhists Affiliated with Traditional Denominations", in H. Kawanami, G. Samuel (eds) Buddhism, International Relief Work, and Civil Society, pp. 101121. New York: Palgrave Macmillan.

15. King, S.B. (2009) Socially Engaged Buddhism. Honolulu: University of Hawaii Press.

16. Main, J.L. (2010) "To Lament the Self: The Ethical Ideology of Takuechi Ryo'on (18911968) and the Otaniha Movement against Buraku Discrimination", in U. Dessi (ed.) The Social Dimensions of Shin Buddhism, pp. 137-163. Leiden: Brill.

17. Main, J.L., Lai, R. (2013) "Introduction: Reformulating ‘Socially Engaged Buddhism' as an Analytical Category", The Eastern Buddhist 44(2): 1-34.

18. Makhachkeev, A. (2015) Khamba Lama. Sed'khel sanaany bodomdzhonuud. Mysli naedi-ne [Khamba Lama. Sedhel Sanaan Bodomjonuud. Thoughts in private]. Ulan-Ude: Belig.

19. McCarthy, S.K. (2013) "Serving Society, Repurposing the State: Religious Charity and Resistance in China", The China Journal 70: 48-72.

20. Miller, R.J. (1961) "Buddhist Monastic Economy: The Jisa Mechanism", Comparative Studies in Society and History 3(4): 427-438.

21. Minert, L.K. (1983) Arkhitektura Ulan-Ude [Architecture of Ulan-Ude]. Ulan-Ude: Buriatskoe knizhnoe izdatel'stvo.

22. Ohnuma, R. (2005) "Gift", in D.S. Lopez, Jr. (ed.) Critical Terms for the Study of Buddhism, pp. 103-123. Chicago: The University of Chicago Press.

23. Park, P. (20110) "New Visions for Engaged Buddhism: The Jungto Society and the Indra's Net Community Movement in Contemporary Korea", Contemporary Buddhism 11(1): 27-46.

24. Queen, C.S. (2002) "Engaged Buddhism: Agnosticism, Interdependence, Globalization", in C. Prebish, M. Baumann (eds) Westward Dharma: Buddhism beyond Asia. Berkeley: University of California Press.

25. Queen, C.S. (2004) "Engaged Buddhism", in R.E. Buswell (ed.) Encyclopedia of Buddhism, pp. 248-249. New York: Macmillan Reference, USA.

26. Queen, C.S. (2005) "Engaged Buddhism", in L. Jones (ed.) Encyclopedia of Religion (vol. 4, 2nd edition), p. 2785-2791. New York: Macmillan Reference, USA.

27. Richters, K. (2013) The Post-Soviet Russian Orthodox Church: Politics, Culture and Greater Russia. London: Routledge.

28. Schorkowitz, D. (2001) "The Orthodox Church, Lamaism, and Shamanism among the Buriats and Kalmyks, 1825-1925", in R.P. Geraci, M. Khodarkovsky (eds) Of Religion and Empire: Missions, Conversion, and Tolerance in Tsarist Russia, pp. 201-225. Ithaca: Cornell University Press.

29. Tsyrempilov, N. (2013) Buddizm i imperiia. Buriatskaia obshchina v Rossii (XVIII- nach. XX v.) [Buddhism and Empire. Buryat community in Russia (XVIII - early XX centuries)]. Ulan-Ude: Institut mongolovedeniia, buddologii i tibetologiii SO RAN.

30. Walton, M.J. (2015) "Monks in Politics, Monks in the World: Buddhist Activism in Contemporary Myanmar", Social Research 82(2): 507-530.

31. Wanner, C. (2018) "Public Religions after Socialism: Redefining Norms of Difference", Religion, State and Society 46(2): 88-95.

32. Wohlrab-Sahr, M., Burchardr, M. (2012) "Multiple Secularities: Toward a Cultural Sociology of Secular Modernities", Comparative Sociology 11: 875-909.

33. Yarnall, T.F. (2003) "Engaged Buddhism: New and Improved! (?) Made in the U.S.A. of Asian Materials", in C.S. Queen, C.S. Prebish, D. Keown (eds) Action Dharma: New Studies in Engaged Buddhism, pp. 286-344. London: Routledge.


Review

For citations:


Jonutytė K. «There Will Not Be a Dignified Life Without a Flock of Sheep»: Negotiating Religion in the Context of Socially Engaged Buddhism in Buryatia. State, Religion and Church in Russia and Worldwide. 2020;38(1):106-122. (In Russ.) https://doi.org/10.22394/2073-7203-2020-38-1-106-122. EDN: WIHBIE

Views: 1


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2073-7203 (Print)
ISSN 2073-7211 (Online)