Preview

State, Religion and Church in Russia and Worldwide

Advanced search

Global and Local in the Representation of the Iranian Religious and Political Doctrine: The Shia Hyperobject and the Designed Chronotope

Abstract

The article explores the mechanisms of political construction in Shiism that the Islamic Republic of Iran uses within mass religious gatherings and local ritual practices to broadcast geopolitical influence, consolidate authority, and disseminate its religious and political vision. Based on field materials from 2024–2025, two cases are analyzed: the Alam aparan practice in Derbent and the Arbaeen pilgrimage in Karbala. The article explores the relationship between material elements and narratives of power legitimization. Through the concepts of Morton’s hyperobject and Bakhtin’s chronotope, the authors explore how the Iranian authorities enter the time and space of the “uncatchable” Karbala, projected “externally” including onto the Russian Shiites of Derbent. In Karbala, a macrostrategy of material and ideological support has been identified, strengthening regional soft power; in Derbent, we find a microstrategy of local adaptation and a symbolism transforming agency. The article explores visual-textual communication channels and the mutual activity of people and non-people in sacred space as key elements of a hybrid legitimization system.

About the Authors

E. A. Krykov
Russian Academy of Sciences N. N. Miklouho-Maklay Institute of Ethnology and Anthropology
Russian Federation

Egor A. Krykov — Graduate Student

Moscow



E. M. Seitov

Erik M. Seitov — Independent Researcher, Social Anthropologist



References

1. Amin Ramin. “About My Pilgrimage to Kerbela (ziyarat Arbain)”, Arsh313. [https://arsh313.com/amin-ramin-o-moem-ziyarate-palomnichestve-v-kerbelu/, accessed on 08.10.2025]. (in Russian)

2. “Arbaeen in Karbala Gathered 23 Million Believers”, Big Asia. [https://bigasia.ru/arbain-v-kerbele-sobral-23-milliona-veruyushhih/, accessed on 02.09.2025]. (in Russian)

3. Bonetskaya, N. K. (2016) Bakhtin through the Eyes of a Metaphysician. Moscow; St. Petersburg: Center for the Humanitarian Initiatives. (in Russian)

4. Brunotte, U. (2023) “Gender, Ritual, and Dancing Images: Jane E. Harrison’s Aesthetic Approaches tothe Materiality of Religion”, in P. T. Arab, J. S. Hughes, S. B. Rodríguez-Plate (eds) The Routledge Handbookof Material Religion, pp. 46–59. Abingdon, Oxon; New York, NY: Routledge. DOI: https://doi.org/10.4324/9781351176231.

5. Coleman, S., Eade, J. (eds) (2018) Pilgrimage and Political Economy: Translating the Sacred. New York; Oxford: Berghahn Books.

6. Eftekhari, L. (2017) “The Role of Arbaeen Walk in the Realization of Modern Islamic Civilization with Emphasis on Ideas of Ayatollah Khamenei”, Scientific Journal of New

7. Islamic Civilization Fundamental Studies. [https://www.academia.edu/86115652, accessed on 05.10.2025].

8. Fa, S. W. (2024) “Mediated Devotion: Sound and Media in Transnational Azeri-Turkish Twelver Shiʿism”, in F. G. Marei, Y. Shanneik, Ch. Funke (eds) Shiʿi Materiality Beyond Karbala: Religion That Matters, pp. 76–97. Leiden; Boston: Brill. DOI: https://doi.org/10.1163/9789004691377_004.

9. Gibadullin, I. R. (2014) “Shiism in Russia: The Search for an Adequate Model of Self-Affirmation in the General Context of the Russian Ummah”, in Islam in the Multicultural World: Muslim Movements and Mechanisms for Reproducing the Ideology of Islam in the Modern Information Space: Collection of Articles, pp. 67–88. Kazan: Kazan University. EDN: YRGFMF. (in Russian)

10. Ibn Qulawayh (2017) Kamil-al-Ziyarat. Al-Qalam Translators & Writers Bureau.

11. Kapustina, E. L., Solonenko, M. V. (2008) “Ashura in Derbent: the Specifics of the “Islamic Revival” and the Identity of the Shiite Community through the Prism of a Religious Event”, Proceedings of the Niko Berdzenishvili Institute VII: 32–39. (in Russian)

12. Kapustina, E. L., Solonenko, M. V. (2011) “‘Religious Revival’, Traditionalism and SelfAwareness: The Experience of the Shiite Community of Derbent”, in Islam in Russia and Beyond: History, Society, Culture. Proceedings of the Interregional Scientific Conference Dedicated to the 100th Anniversary of the Death of the Outstanding Religious Figure Sheikh Batal-Hadji Belkharoev, pp. 606–611. St. Petersburg: Peter the Great Museum of Anthropology and Ethnography (the Kunstkamera) of the Russian Academy of Sciences. EDN: RXSIAN. (in Russian)

13. Lucia, A. (2023) “The Kumbh Mela as Hyperobject: Sound, Scale, Nation, Environment”, in P. T. Arab, J. S. Hughes, S. B. Rodríguez-Plate (eds) The Routledge Handbook of Material Religion, pp. 386–400. DOI: https://doi.org/10.4324/9781351176231.

14. Mariji, S. (2022) “A Sociological Explanation of Arbaeen Pilgrimage and Its Social Functions”, Journal of Islam and Social Studies 10 (38): 8–32. DOI: https://doi.org/10.22081/JISS.2022.64819.1951.

15. Morton, T. (2019) Hyperobjects: Philosophy and Ecology after the End of the World. Perm: Hyle Press. (in Russian)

16. Movahed, A., Moazzeni, M., Kian, B. (2024) “Spiritual Experience at the Arbaeen Pilgrimage: The Case of Iranian Pilgrims”, International Journal of Religious Tourism and Pilgrimage 11 (6): 101–117.

17. Sarabiev, A. V. (2019) “Middle Eastern ‘Shia Crescent’: Real Threat or Geopolitical Chimera?”, Moscow University Bulletin. Series 25: International Relations and World Politics 2: 39–64. (in Russian)

18. Shams, A. (2023) “Politics of Arbaeen: Transcending Militarized Urbanism in Iraq’s Shrine Cities”, The Project on Middle East Political Science: Urban Politics in the Middle East and North Africa (POMEPS, University of Chicago) [https://pomeps.org/thepolitics-of-arbaeen-transcending-militarized-urbanism-in-iraqs-shrine-cities, accessed on 05.10.2025].


Review

For citations:


Krykov E.A., Seitov E.M. Global and Local in the Representation of the Iranian Religious and Political Doctrine: The Shia Hyperobject and the Designed Chronotope. State, Religion and Church in Russia and Worldwide. 2026;44(2):188-221. (In Russ.)

Views: 46

JATS XML


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2073-7203 (Print)
ISSN 2073-7211 (Online)