Preview

State, Religion and Church in Russia and Worldwide

Advanced search

A Sufi Sheikh as a Court Advisor: The Case of ‘Imad al-Faqih al-Kirmani

Abstract

The emergence of Sufism, or Islamic mysticism, was accompanied by a preaching of worldly renunciation and contempt for worldly authority. With the emergence of Sufi brotherhoods in the 12th century, a parallel narrative of “communicating with this world”, i. e. Sufi admonitions to rulers — began to take shape. During the era of Mongol rule (13th — early 14th centuries), as well as the early post-Mongol period, the authority of Sufi sheikhs gradually turned into their “symbolic capital”, a source of legitimacy for Iran’s rulers vying for power. The works of ‘Imad Faqih (late 13th century — c. 1371) offer rich material for studying the interactions between the Sufi abode (khanaqah) and the court. A renowned poet, he served as the head of a Sufi khanaqah in Kerman, caring for its prosperity and seeking the support of those in power. The article examines the leitmotifs of ‘Imad Faqih’s Sufi didactics. These poetic motifs reflect the personal history of the sheikh and poet’s relationship with royal patrons; but they also present a formative stage of the Sufi “political advice” narrative. The Appendix provides a translation of a chapter on “Admonition” from ‘Imad’s “Humayun-nama”.

About the Authors

V. V. Brykina

Russian Federation

Vladlena V. Brykina — Independent Researcher

Moscow



N. Yu. Chalisova
HSE University, Institute for Oriental and Classical Studies
Russian Federation

Natalia Yu. Chalisova — Chief Researcher

Moscow



References

1. Aigle, D. (2023) Saints hommes de Chiraz et du Fārs. Leiden: Brill.

2. Akimushkin, O. (1991) “Al-Suhrawardiyya”, in Islam: Encyclopedic Dictionary, pp. 215-216. M.: Nauka; Glavnaya redaktsiya vostochnoi literatury. (In Russian)

3. Akimushkin, O. (1991) “Hirqa”, in Islam: Encyclopedic Dictionary, pp. 278–279. M.: Nauka; Glavnaya redaktsiya vostochnoi literatury. (In Russian)

4. Arjomand, S. A. (2025) Kings and Dervishes. Sufi World Renunciation and the Symbolism of Kingship in the Persianate World. Oakland, CA: University of California Press.

5. Bābāyī, P. (ed.) (1372/1993) Niẓāmī Ganjavī. Kulliyyāt [Collection of poems]. Vol. 1–2. Tihrān: Muassisa-yi Intišārāt-i Nigāh. (in Persian)

6. Bertels, E. E. (1965) Selected Works. Vol. 3: Sufism and Sufi Literature. Moscow: Nauka; Glavnaya redaktsiya vostochnoi literatury. (In Russian)

7. Brookshaw, D. P. (2019) Hafiz and His Contemporaries: Poetry, Performance and Patronage in Fourteenth-century Iran. London: I. B. Tauris.

8. De Bruijn, J. T. P. (2011) “Emād-al-dīn ‘Alī Faqīh Kermānī”, in Encyclopaedia Iranica Online. [https://www.iranicaonline.org/articles/emad-al-din-ali, accessed on 10.12.2025]. 

9. Ernst, C. W., Lawrence, B. B. (eds) (2002) Sufi Martyrs of Love: The Chishti Order in South Asia and Beyond. New York: Palgrave Macmillan.

10. Jami, Abdurrahman. (1981) Book of Iskandar’s Wisdom. Spring Garden. Dushanbe: Irfon. (In Russian)

11. Hismatulin, A. A. (2020) Amir Muizzi Nishapuri. Siyasat-nama / Siyar al-muluk. Forgery attributed to Nizam al-mulk. St. Petersburg; Moscow: Peterburgskoye vostokovedeniye; Sadra. (In Russian)

12. Hofer, N. (2020) ‘‘Endowments for Sufis and Their Institutions’’, in A. Papas (ed.) Handbook of Sufi Studies. Vol. 1: Sufi Institutions, pp. 58–80. Leiden: Brill.

13. Al-Hujwiri, Ali ibn Usman. (2004) Unveiling the Hidden. The Oldest Persian Treatise on Sufism. Moscow: Edinstvo. (In Russian)

14. Humāyūn-Farrux, R. (ed.) (1348/1969) Divan [Collection] of Qasidas and Ghazals of ‘Imād al-Dīn ‘Alī Faqīh Kirmānī. Tihrān: Kitābxāna-yi Millī. (in Persian)

15. Humāyūn-Farrux, R. (2537 (1357) / 1978) Introduction to Panj Ganj by ‘Imād al-Dīn Faqīh Kirmānī, pp. 3–101. Tihrān: Intišārāt-i dānišgāh-i millī-yi Īrān. (in Persian)

16. Humāyūn-Farrux, R. (ed.) (2537 (1357) / 1978) ‘Imād al-Dīn Faqīh Kirmānī. Panj Ganj [Five Treasures]. Tihrān: Intišārāt-i dānišgāh-i millī-yi Īrān. (in Persian)

17. ‘Idālat-Kāshī, F. (1402/2023) Jādū-yi taqābul dar šiš maṯnavī-yi ‘Imād Faqih Kirmānī [The Magic of Contrast in the Six Mathnavis of Imad Faqih Kirmani]. Tihrān: Intišārāt-i Ustād Šahriyār. (In Persian)

18. Iskandarī Sharafī, F., Mubārak, V. (2020) “Bāznamāī-yi mażāmin-i axlaqī va ta‘alīmī dar Panj Ganj-i ‘Imad-i Faqīh-i Kirmanī” [Representation of Ethical and Didactic Topics in the Five Treasures of Imad Faqih Kirmani], Pažūhišnāma-yi ta‘alīmī 47: 1–38. (in Persian)

19. Isti‘lami, M. (ed.) (1386/2007) Šayx Farīd al-Dīn Muḥammad ʻAṭṭār Nišābūrī. Taẕkiratul-awliyā’ [Memorial of the Saints]. 16th edition. Tehran: Zavvar. (in Persian)

20. Knysh, A. (1991) “Al-Tasawwuf”, in Islam: Encyclopedic Dictionary, pp. 225–231. Moscow: Nauka; Glavnaya redaktsiya vostochnoi literatury. (In Russian)

21. Lambton, A. (1995) “Sufis and the State in Medieval Persia”, in C. van Dijk, A. de Groot (eds) State and Islam, pp. 19–36. Leiden: Research School CNWS.

22. Lewisohn, L. (1999) “Overview: Iranian Islam and Persianate Sufism”, in L. Lewisohn (ed.) The Heritage of Sufism. Vol. 2: The Legacy of Medieval Persian Sufism (11501500), pp. 11–43. Oxford: Oneworld.

23. Lewisohn, L. (2019) “Sufism in Late Mongol and Early Timurid Persia, from ‘Ala’ al-Dawla Simnānī (d. 736/1326) to Shāh Qāsim Anvār (d. 837/1434)”, in S. Babaie (ed.) The Idea of Iran. Vol. 8: Iran After the Mongols, pp. 177–209. England: I. B. Tauris & Company.

24. Lingwood, Ch. G. (2013) Politics, Poetry, and Sufism in Medieval Iran. Leiden: Brill.

25. Mahendrarajah, S. (2019) “The Iranian Interlude: From Mongol Decline to Timur’s Invasion”, in S. Babaie (ed.) The Idea of Iran. Vol. 8: Iran After the Mongols, pp. 159–176. England: I. B. Tauris & Company.

26. Manz, B. (2009) Power, Politics and Religion in Timurid Iran. Cambridge: Cambridge University Press. 

27. Milani, M. (2019) Sufi Political Thought. New York, NY: Routledge, 2019.

28. Miller, M. T. (2022) “The Qalandar King: Early Development of the Qalandariyyāt and Saljuq Conceptions of Kingship in Amir Mo‘ezzi’s Panegyric for Sharafshāh Ja‘fari”, Iranian Studies 55 (2): 521–549.

29. Moayyad, H. (1984) “Aḥmad-e Jām”, in Encyclopaedia Iranica Online. [https://www.iranicaonline.org/articles/ahmad-e-jam/, accessed on 22.11.2025]. 

30. Nouruzi, J., Sadeghifard, M. (2022) “Quality of Mutual Interactions between Al-e Muzaffar and Sufis”, Journal of Historical Researches of Iran and Islam 15 (29): 434–460. 

31. Nūshābādī, M. (2019) “‘Abd as-Salām Kamūyī; Šayx al-mašāyix-i Suhravardiya dar ‘Irāq-i ‘Ajam, Yazd va Kirmān” [‘Abd as-Salām Kamūyī; Sheikh of Sheikhs of the Suhrawardi Tariqa in Persian Iraq, Yazd, and Kerman], Adyān va ‘Irfān 52.1: 119-141. (In Persian)

32. Papas, A. (2020) ‘‘Sufism and Worldly Powers’’, in A. Papas (ed.) Handbook of Sufi Studies. Vol. 1: Sufi Institutions, pp. 255–291. Leiden: Brill.

33. Peacock, A. (2019) Islam, Literature and Society in Mongol Anatolia. Cambridge: Cambridge University Press. Leiden; Boston: Brill.

34. Potter, L. G. (1994) “Sufis and Sultans in Post-Mongol Iran”, Iranian Studies 27: 77–102.

35. Prigarina, N. I., Chalisova, N. Yu., Rusanov, M. A. (2024) Ghazals of Hafiz. Texts, Translations, Commentaries. Part 2. Moscow: HSE University Press. (In Russian)

36. Rāzi, Najm al-Din (1982) The Path of God’s Bondsmen from Origin to Return. Translated from the Persian, with introduction and annotation by Hamid Algar. Delmar, NY: Caravan Books.

37. Reisner, M. (2006) Persian Lyric-Epic Poetry of the 10th — early 13th Centuries. The Genesis and Evolution of the Classical Qasida. Moscow: Natalis. (In Russian)

38. Safa, Z. (1985) “ANDARZ”, in Encyclopaedia Iranica Online. [https://www.iranicaonline.org/articles/andarz-precept-instruction-advice/#pt2, accessed on 10.12.2025]. 

39. Safi, O. (2006) The Politics of Knowledge in Premodern Islam. Negotiating Ideology and Religious Inquiry. Chapel Hill: The University of North Carolina Press.

40. Ṣarafī, M., Kāẓimī, D. (eds) (1380/2001) Maṯnavīhā-yi ‘Imād-i Kirmānī [The Mathnavis of ‘Imad Kirmani]. Kirman: Anjuman-i Aṯār va Mafāxir-i Farhangī-yi Ustan-i Kirmān. (in Persian)

41. Siaset-name. The Book of Government by the Eleventh-Century Vizier Nizam al-Mulk. (1949) Moscow; Leningrad: Izdatel’stvo Akademii nauk SSSR. (In Russian)

42. Vorozheykina, Z. (1984) “Literary Service at Medieval Iranian Courts”, in O. Akimushkin (ed.) Essays on the History and Culture of Medieval Iran, pp. 140–191. Moscow: Nauka; Glavnaya redaktsiya vostochnoi literatury. (In Russian)

43. Yavari, N. (2020) ‘‘Sufis as Court Advisors’’, in A. Papas (ed.) Handbook of Sufi Studies. Vol. 1: Sufi Institutions, pp. 303–314. Leiden: Brill.


Review

For citations:


Brykina V.V., Chalisova N.Yu. A Sufi Sheikh as a Court Advisor: The Case of ‘Imad al-Faqih al-Kirmani. State, Religion and Church in Russia and Worldwide. 2026;44(2):47-78. (In Russ.)

Views: 36

JATS XML


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2073-7203 (Print)
ISSN 2073-7211 (Online)