“The Treasury of the Primordial Light”: A Sacred Text of Punjab’s Dalits
Abstract
The use of own sacred books as an alternative to the Guru Granth — the Sikh scripture — is a rare but a very significant phenomenon among the lower castes (Dalits) of Punjab, which reflects the contemporary conflict in PunjabiSikh society. In the 20th‑21st centuries, counter‑texts were launched by the Adi Dharmi and Ravidasi religious & caste communities, which mainly unite the Chamars (tanners) of the Land of Five Rivers. In 2001, the Sikh mazhabis (sweepers) — followers of Piara Singh Bhaniara in the Rupnagar/Ropar district — also announced the launch of their sacred text which later proved to be highly controversial. All such alternative scriptures aim at glorifying respective religious communities through their historical or contemporary founders and at distancing ‘own’ religions from mainstream Sikhism. The article discusses aspects of on the semantic, performative and iconic functions of the Adi Prakash Ratnakar scripture (‘The Treasury of the Primordial Light’) compiled by 1960 and published in the 1980s by the Adi Dharm community. Referring to this text — introduced in the research circulation for the first time — allows us to identify the place of Adi Dharmis within the religious and caste landscape of the Indian Punjab and assess the potential of this Dalit community in its complicated relationship with the ‘true’ followers of Sikhism.
Keywords
About the Author
A. V. BochkovskayaRussian Federation
Anna V. Bochkovskaya — Associate Professor, South Asia History Department.
Moscow
References
1. Бочковская А. В. Ади-дхарм: изначальная вера «зарегистрированных каст» Панджаба // Studia Religiosa Rossica. 2023. № 4. С. 102–117. DOI: 10.28995/2658-41582023-4-102-117, EDN: IGRCLU
2. Захарьин Б. А., Хохлова Л. В. «Джап Джи» гуру Нанака в сикхской религиозной традиции // Вестник Московского университета. Серия 13: Востоковедение. 1999. № 4. С. 59–92. EDN: ZBBLMD
3. Bochkovskaya, A. (2025) “Representing ‘Slices in Time’: ‘Marginal’ Scriptures in Contemporary Punjab”, in A. Bochkovskaya, S. Das Gupta, A. Prakash (eds) Interrogating Marginalities across Disciplinary Boundaries: Colonial and PostColonial India, pp. 62–80. London, New York: Routledge.
4. Bochkovskaya A. V. (2024) “Khuralgarh Sahib: A Pilgrimage Destination for Adi Dharm Followers”, International Journal of Religious Tourism and Pilgrimage 12 (4): 42–53. DOI: 10.21427/1e22-h332, EDN: QWAZMO
5. Bochkovskaya A. (2018) “Counter-scriptures as Part of New Identities and Alternative Histories in Contemporary India: A Case of the Amritbani Granth”, Rivista degli Studi Orientali XCI (Supplemento 2): 27–36.
6. Census of India (1931) Vol. I — India. Part 1 — Report. Delhi: Manager of Publications. Census of India (2011) A-10 Appendix. District wise scheduled caste population (Appendix) [https://censusindia.gov.in/census.website/data/census-tables, accessed on 25.03.2025].
7. Chatterjee, G. (2001) Sacred Hindu Symbols. New Delhi: Abhinav Publications.
8. Grewal, J.S. (2009) A Study of Guru Granth Sahib. Doctrine, Social Content, History, Structure and Status. Amritsar: Singh Brothers.
9. Judge, P.S. (2010) Changing Dalits. Explorations Across Time. Jaipur, New Delhi: Rawat Publications.
10. Juergensmeyer, M. (2009) Religious Rebels in the Punjab: The Ad Dharam Challenge to Caste. New Delhi: Navayana.
11. Kumar, Y. (2022) “Formation of the Valmiki Heritage: Making Sense of Dalit Cultural Assertion in Punjab”, Contemporary Voice of Dalit. DOI: 10.1177/2455328x221108317, EDN: GNMWJS
12. Madhopuri, B. (2017) Gāthā pavitra granth śrī ādi prakāś ratnākar. Hoshiarpur: Āad dvara parbandhak kamiti.
13. Madhopuri, B. (2012) Gāthā pavittar granth śrī ādi prakāś ratnākar. Anandgarh, Hoshiarpur: Sri Adi Parkash Granth Trust.
14. Mann, G.S. (2009) The Making of Sikh Scripture. New Delhi: Oxford University Press.
15. Myrvold, K. (2013) “Engaging with the Guru: Sikh Beliefs and Practices of Guru Granth Sahib”, in J. S. Watts (ed.) Iconic Books and Texts, pp. 261–282. Sheffield, Bristol: Equinox.
16. Puri, H.K. (2003) “Scheduled Castes in Sikh Community: A Historical Perspective”, Economic and Political Weekly 38 (26): 2693–2701.
17. Ram, R. (2004) “Untouchability, Dalit Consciousness, and the Ad Dharm Movement in Punjab”, Contributions to Indian Sociology 38 (3): 323–349. DOI: 10.1177/006996670403800302, EDN: JQYFEV
18. Ram, R. (2012). “Beyond Conversion and Sanskritisation: Articulating an Alternative Dalit Agenda in East Punjab”, Modern Asian Studies 46 (3): 686–687.
19. “Report of the Ad Dharm Mandal, 1926–1931”, in Juergensmeyer, M. (2009) Religious Rebels in the Punjab: The Ad Dharam Challenge to Caste. pp. 290–308. New Delhi: Navayana.
20. Roy, A. (2019) “Authors of Hindu epics Valmiki and Veda Vyasa were Dalits, says Rajnath”, The Times of India. January 21 [https://timesofindia.indiatimes.com/city/nagpur/authors-of-hindu-epics-valmiki-and-veda-vyasa-were-dalits-says-rajnath/articleshow/67615957.cms, accessed on 14.04.2025].
21. Singh, P. (2003) The Bhagats of the Guru Granth. Sikh Self‑Definition and the Bhagat Bani. Oxford: Oxford University Press.
22. Śrī ādi prakāś ratnakār (1984) Hoshiarpur: Manorama ilektrik pres.
23. Śrī gurū ādi prakāś ratnakār (s. a.) Hosiyārpur: Śrī gurū ādi prakāś ratnākār ṭrasṭ.
24. Watts, J.W. (2013) “The Three Dimensions of Scriptures’, in Watts, J.S. (ed.) Iconic Books and Texts, pp. 9–32. Sheffield, Bristol: Equinox.
Review
For citations:
Bochkovskaya A.V. “The Treasury of the Primordial Light”: A Sacred Text of Punjab’s Dalits. State, Religion and Church in Russia and Worldwide. 2025;43(3):126-146. (In Russ.)












































