Preview

State, Religion and Church in Russia and Worldwide

Advanced search

Jew as the Antichrist in Modern Boschianа. In Dialogue with the Book by Mikhail Maizuls, Between Christ and Antichrist: Hieronymous Bosch’s “The Adoration of the Magi.”

https://doi.org/10.22394/2073-7203-2021-39-3-XX-XX

EDN: JBXXHQ

Abstract

This article appeared in connection with the book Between Christ and Antichrist: Hieronymus Bosch's “The Adoration of the Magi” by Mikhail Maizuls, whose focus is anti-Semitism as revealed in this triptych. Drawing on the research lens of the medievalist Debra Higgs Strickland, Maizuls examines specific archetypes of hostile otherness projected by Western Christians onto the images of the Antichrist. The author sees the key to the Adoration of the Magi in the face of the Magi in a red mantle, for he is perceived “as the antichrist/Jewish Messiah.” The basis for the advancement of the Jew-Antichrist concept was the crystallization by the 13th century of the stereotypical iconographic form of the Jew, which made no difference between the biblical Jews, who crucified Jesus, and the Jews of the Middle Ages. In the end, the researcher comes to the conclusion that Bosch was one of the first artists, who put the semantic center of his triptychs' central parts not so much on the image of the New Testament collision as such, but rather on the drama of human life, on a person who found himself between Christ and Antichrist.

About the Author

Grigoriy Konson
Moscow City University; MIPT University; HSE University
Russian Federation


References

1. Cloutier-Blazzard, K. (2017) “Review of Strickland, Debra Higgs. The Epiphany of Hieronymus Bosch: Imagining Antichrist and Others from the Middle Ages to the Reformation”, H-Low-Countries, H-Net Reviews [http://www.h-net.org/reviews/showrev.php?id=50337, accessed on 24.08.2021].

2. Gombriсh, E. (1998) Istoriia iskusstva [The story of art] (16th ed.). Moscow: AST [http://art.mosolymp.ru/upload/files/Gombrikh_Istoria_iskusstva.pdf, accessed on 30.12.2020].

3. Guest, G.B. (2003) “Debra Higgs Strickland Saracens, demons, & Jews: Making monsters in medieval art” [http://www.caareviews.org/reviews/597#.YRUFcIgzaWw, accessed on 24.08.2021].

4. Daimont, M. (2016) Evrei, Bog i istoriia [Jews, God, and history]. Moscow: Ierusalim.

5. Dittmar, P.-O. (2019) Peoples from the East, Monsters from the West [https://sites.duke.edu/intransit/files/2019/08/02B_04_whitepaper_Dittmar.pdf, accessed on 24.08.2021].

6. Dixon, L. (2006 [2003]) Bosch. New York: Phaidon Press.

7. Fomin, G. (ed.) (1974) Ieronim Boskh. Albom [Ieronim Bosch. Album]. Moscow: Iskusstvo.

8. Ilsink, M., Koldeweij, J., Spronk, R. (2018) From Bosch’s stable. Hieronymus Bosch and the Adoration of the Magi. s-Hertogenbosch: Het Noordbrabants Museum | WBOOKS.

9. Ivanov, Viach.Vs. (1979) “Prolegomeny o demonakh: Lik i lichiny Rossii” [Prolegomena about demons: The face and masks of Russia], in V.Vs. Ivanov Collected Works (Vol. 3, pp. 243–252). Foyer Oriental Chrétien.

10. Kantor, V.K. (2014) “Liubovʹ k dvoiniku, ili Samokastratsiia russkoi kulʹtury” [The desire for a doppelganger, or Self-castration of Russian culture], in S. Levit (ed.) Gumanitarnoe znanie i vyzovy vremeni, pp. 361–376. Moscow; Saint Petersburg: Tsentr gumanitarnykh initsiativ; Universitetskaia kniga.

11. Kaplan, P. (1985) The Rise of the Black Magus in Western Art. Ann Arbor, MI: UMI Research Press.

12. Khavkin, B.L. (2019) “Nasledie Martina Li͡utera i evreiskii vopros v sovremennoi Germanii” [The legacy of Martin Luther and Jewish question in modern Germany], Sovremennaia Evropa 4: 174–184.

13. Konson, G.R. (2012) Psikhologiia tragicheskogo: problemy konfliktologii (na materiale zapadnoevropeiskogo iskusstva) [Psychology of the Tragic Phenomena: Issues of Conflict Studies (Based on the Western European art)]. Мoscow: Nobel’-Press.

14. Konson, G.R. (2017) “The conception of Georg Friedrich Handel’s worldview in the context of his oratorios”, Music Scholarship 1: 74–87.

15. Konson, G.R., Konson, I.A. (2020) “Händels Opern im Kontext Moderner Regie: zur Frage der Umsetzung der Kompositionsprinzipien der Filmkunst in Einer Oper”, Nauka Televedenia-The Art and Science of Television 16 (2): 101–125 [https://gitr.ru/data/events/2020/%D0%BAonson_16.2.pdf, accessed on 24.08.2021].

16. Konson, G.R., Konson, I.A. (2020) “Handel’s Operas in the Context of Modern Stage Direction: On the Question of Implementing the Cinematography Composition Principles in an Opera Play”, Communications. Media. Design 5(4), pp. 39–21 [https://cmd-journal.hse.ru/article/view/11895, accessed on 24.08.2021].

17. Lewis, S. (1985) “Giles de Bridport and the Abingdon Apocalypse”, in W.M. Ormrod (ed.) England in the thirteenth century: Proceedings of the 1984 Harlaxton Symposium, pp. 107–119. Woodbridge, Suffolk: Boydell.

18. Lewis, S. (1995) Reading Images: Narrative Discourse and Reception in the Thirteenth Century Illuminated Apocalypse. Cambridge: Cambridge University Press.

19. Lewis, S. (1986) “Tractatus adversus Judaeos in the Gulbenkian Apocalypse”, Art Bulletin 68: 543–566.

20. Libman, M.Ia. (1972) Diurer i ego epokha: Zhivopis’ i grafika Germanii kontsa XV i pervoi poloviny XVI veka [The Dürer era: German graphics and paintings of the late XV — first half of the XVI century]. Moscow: Iskusstvo.

21. Lipton, S. (2014) Dark mirror: The Medieval origins of Anti-Jewish iconography [https://www.amazon.com/Dark-Mirror-Medieval-Anti-Jewish-Iconography/dp/0805079106, accessed on 24.08.2021].

22. Luchitskaia, S.I. (2001) Obraz Drugogo: Musul’mane v khronikakh krestovykh pokhodov [The image of the Other: Muslims in the Crusades’ chronicles]. Saint Petersburg: Aleteiia.

23. Maizulʹs, M.R. (2021) Mezhdu Khristom i Antikhristom: «Poklonenie volkhvov» Ieronima Boskha [Between Christ and the Antichrist: “The Adoration of the Magi” by Hieronymus Bosch]. M.: Alʹpina non-fikshn.

24. Pearson, A. (2005) “Rezension von: Debra Higgs Strickland: Saracens, demons, and Jews. Making monsters in medieval art, Princeton / Oxford: Princeton University Press 2003”, KUNSTFORM 6(2) [https://www.arthistoricum.net/kunstform/rezension/ausgabe/2005/2, accessed on 24.08.2021].

25. Strickland, D.H. (2016) The Epiphany of Hieronymus Bosch: Imagining Antichrist and Others from the Middle Ages to the Reformation. London/Turnhout: Harvey Mill er Publishers, an Imprint of Brepols Publishers.

26. Strickland, D.H. (2019) “Monsters, Demons, and Jews in the painting of Hieronymus Bosch”, in I. Idelson-Shein, Chr. Wiese (eds) Monsters and monstrosity in Jewish history: From the Middle Ages to Modernity, pp. 42–68. London: Bloomsbury Press.

27. Strickland, D.H. (2003) Saracens, Demons, and Jews: Making Monsters in Medieval Art. Princeton/Oxford: Princeton University Press.

28. Tolnay, Ch. de (1992 [1966]) Boskh [Bosch]. Moscow: Ulysses intern. publ.

29. Vygotskii, L.S. (1968) Psikhologiia iskusstva [The psychology of art] (2nd ed.). Moscow: Iskusstvo.


Review

For citations:


Konson G. Jew as the Antichrist in Modern Boschianа. In Dialogue with the Book by Mikhail Maizuls, Between Christ and Antichrist: Hieronymous Bosch’s “The Adoration of the Magi.”. State, Religion and Church in Russia and Worldwide. 2021;39(3):316-333. (In Russ.) https://doi.org/10.22394/2073-7203-2021-39-3-XX-XX. EDN: JBXXHQ

Views: 1


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2073-7203 (Print)
ISSN 2073-7211 (Online)