Preview

State, Religion and Church in Russia and Worldwide

Advanced search

The Imprints on Glass: The Contact Relics in Post-Soviet Countries

https://doi.org/10.22394/2073-7203-2021-39-3-209-243

EDN: MNAWLE

Abstract

The article is focused on a popular type of contact relics, found in Orthodox churches in the post-Soviet countries-the imprints of icons that appear on the glasses of the icon cases. These relics have given rise to many explanations and provoked various practices. Starting with the first widely publicized case - the imprint of the Kiev icon of Mother of God “Prizri na smirenie” that was found in 1993, examined and officially proclaimed a miracle by the Ukranian Orthodox Church - such images began to be found and described in many churches in Ukraine, Russia, Belarus, the Baltic States, and Israel. The idea that these imprints are the acheiropoietos, “not-made-by-hands” images, brings the tradition in a broader context of local veneration of images found on various natural or urban objects (trees, walls, window glass, etc.). The imprints on iconcases are most important and widespread objects of that kind, often venerated officially by clerics in churches and monasteries. These images are closely related to icons, and their appearance is often interpreted as the result of the influence of the invisible virtue that goes from an icon and reflects on the glass. The article discusses various assessments of this phenomenon and ways of venerating such imprints and their “mother” icons.

About the Authors

Dmitriy Antonov
Russian State University for the Humanities; Russian Presidential Academy of National Economy and Public Administration
Russian Federation


Dmitriy Doronin
Russian Presidential Academy of National Economy and Public Administration
Russian Federation


References

1. Antonov, D.I. (2018) “Dva ‘tela’ ikony: obshchenie s sakralʹnym obrazom kak apropriatsiia sily” [Two “bodies” of an icon: communication with a sacred image as an appropriation of virtue], Vestnik RGGU. Seriia “Istoriia. Filologiia. Kulʹturologiia. Vostokovedenie” 7: 9–34.

2. Antonov, D.I. (2019) T͡sari i samozvant͡sy: borʹba ideĭ v Rossii Smutnogo vremeni [Tsars and impostors: the struggle of ideas in Russia in the Time of Troubles]. Moscow, RGGU.

3. Antonov, D.I. (2021) “Apropriatsiia sily: nezrimoe ‘telo’ sviatyni v khristianskikh traditsiiakh” [Appropriation of Virtue: The invisible “body” of holy objects in Christian traditions], Gosudarstvo, religiia, tserkovʹ v Rossii i za rubezhom 3(39): 7–25.

4. Antonov, D.I., Maizulʹs, M.R. (2012) “‘Mechtaniia’ i ‘illusions’: Dʹiavolʹskie navazhdeniia mezhdu knizhnostʹiu i ikonografiei” [Dreams and illusions: Devilish obsessions between book writing and iconography. Part 1], Rossiia XXI 4: 112–137.

5. Butov, I.S. (2020) “Nerukotvornye izobrazheniia na religioznuiu temu, voznikshie na okonnykh stioklakh: rasprostranenie i fiksatsiia rasskazov na territorii Belarusi” [NonHandmade Images on Religious Themes Appeared on Window Panes: Distribution and Recording of the Stories in Belarus], Religiovedenie 3: 36–44.

6. Kharazov, V. (1988) “Chudesa v Grusheve” [Miracles in Grushevo], Nauka i religiia 5: 21–24; 6: 46–49.

7. Moroz, A., Semivragova, E. (2021). “Zhivotvoriashchii krest v s. Godenovo: mezhdu dvukh sakralʹnykh tsentrov i za ikh predelami” [The life-giving cross in Godenovo: Between two sacred centers and beyond], Gosudarstvo, religiia, tserkovʹ v Rossii i za rubezhom, 3(39): 184–208


Review

For citations:


Antonov D., Doronin D. The Imprints on Glass: The Contact Relics in Post-Soviet Countries. State, Religion and Church in Russia and Worldwide. 2021;39(3):209-243. (In Russ.) https://doi.org/10.22394/2073-7203-2021-39-3-209-243. EDN: MNAWLE

Views: 1


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2073-7203 (Print)
ISSN 2073-7211 (Online)