Preview

Государство, религия, церковь в России и за рубежом

Расширенный поиск

История исследований религий в Африке: от колониальной науки к ее деколонизации

https://doi.org/10.22394/2073-7203-2022-40-3-7-35

Аннотация

В статье рассматриваются основные направления изучения религиозной истории Африки с конца XVIII до начала XXI века. Выявляются основные этапы исследований и их специфика, описывается вклад наиболее важных и оригинальных авторов. При анализе истории исследований религий африканского континента автор использует трехчастный подход, который ориентируется на предмет изучения: исследования традиционных африканских религий, исследования христианства и исследования ислама. Хотя такой подход является упрощенным, он, тем не менее, лучше всего позволяет представить относительно целостную картину истории различных конфессии в Африке. Автор приходит к выводу, что основной интерес в историографии проявлялся и проявляется к изучению истории христианства на Черном континенте, именно в этой области был достигнут самый значительный прогресс. В последние десятилетия также были достигнуты значительные успехи в изучении традиционных африканских религий. В то же время прогресс в изучении истории ислама в Африке приходится признать довольно скромным, несмотря на ряд важных достижений и расширение исследовательского поля. Автор также делает попытку определить вклад в исследование истории африканских религий не только западных, но и африканских ученых, что особенно важно в связи с интенсификацией споров о необходимости «африканизации» исследований африканских религий. Автор отмечает опасность политизации и идеологизации религиозных исследований на Черном континенте, превращения их в инструмент либо национализма, либо религиозного фундаментализма, что делает особенно актуальным развитие академического диалога между учеными-африканцами и учеными из других стран.

Об авторе

И. Кривушин
Национальный исследовательский университет «Высшая школа экономики»; Центр африканских исследований Института всеобщей истории РАН
Россия

Иван Кривушин — профессор;

ведущий научный сотрудник

Москва



Список литературы

1. Adogame, A. (2021) Indigeneity in African Religions: Oza Worldviews, Cosmologies and Religious Cultures. New York: Bloomsbury Academic.

2. Adogame, A., Gerloff, R. and Hock, K. (eds) (2008) Christianity in Africa and the African Diaspora: The Appropriation of a Scattered Heritage. London: Continuum.

3. Ajayi, J. (1965) Christian Missions in Nigeria 1841–1891: The Making of a New Elite. London: Longman.

4. Acquah, F. (2011) The Impact of African Traditional Religious Beliefs and Cultural Values on ChristianMuslim Relations in Ghana from 1920 through the Present: A Case Study of NkusukumEkumfiEnyan area of the Central Region: PhD thesis, University of Exeter.

5. Ayendele, E. (1966) The Missionary Impact on Modern Nigeria 1842–1914: A Political and Social Analysis. London: Longman.

6. Bascom, W. R. and Herskovits, M. J. (1959) “The Problem of Stability and Change in African Culture”, in W. R. Bascom and M. J. Herskovits (eds) Continuity and Change in African Cultures, pp. 1–14. Chicago, IL: University of Chicago Press.

7. Baum, R. (2013) “Indigenous African Religions”, in J. Parker and R. Reid (eds) The Oxford Handbook of Modern African History pp. 281–297. Oxford: Oxford University Press.

8. Baur, J. (1994) Two Thousand Years of Christianity in Africa: An African Church History. Nairobi: Paulines Publications Africa.

9. Bayly, Ch. (2004) The Birth of the Modern World, 1780–1914. Oxford: Blackwell. Bongmba, E.K. (ed.) (2016) Routledge Companion to Christianity in Africa. New York: Routledge.

10. Bredekamp, H.C., Flegg, A.B.L. and Plüddemann, H.E.F. (eds) (1992) The Genadendal Diaries: Diaries of the Herrnhut Missionaries. Belville: University of the Western Cape.

11. Chidester, D. (2004) “‘Classify and Conquer’: Friedrich Max Müller, Indigenous Religious Traditions, and Imperial Comparative Religion”, in J.K. Olupona (ed.) Beyond Primitivism: Indigenous Religious Traditions and Modernity, p. 71–88. New York: Routledge.

12. Chitando, E. (2012) “Religion and masculinities in Africa: The impact on HIV infection and gender-based violence”, in J. Hendriks, E. Mouton, L. Hansen and E. Le Roux (eds) Men in the Pulpit, Women in the Pew?: Addressing Gender Inequality in Africa, p. 71–82. Stellenbosch: Sun Press.

13. Chitando, E., Adogame, A. and Bateye, B. (2016) “Introduction: African Traditions in the Study of Religion in Africa”, in E. Chitando, A. Adogame and B. Bateye (eds) African Traditions in the Study of Religion in Africa: Emerging Trends, Indigenous Spirituality and the Interface with other World Religions. Essays in Honour of Jacob Kehinde Olupona, p. 1–13. Abingdon: Routledge.

14. Comaroff, J. and Comaroff, J. (1991–1997) Of Revelation and Revolution. Vol. 1–2. Chicago: University of Chicago Press.

15. Comaroff, J. (1991) “Missionaries and Mechanical Clocks: An Essay on Religion and History in South Africa”, Journal of Religion 71(1): 1–17.

16. Cox, J.L. and ter Haar, G. (eds) (2003) Uniquely African? African Christian Identities from Cultural and Historical Perspectives. Trenton, NJ: Africa World Press.

17. Fisher, H. J. (1973) “Conversion Reconsidered: Some Historical Aspects of Religious Conversion in Black Africa”, Africa 43(1): 27–40.

18. Gaitskell, D. (1999) “Beyond ‘Devout Domesticity’: Five Female Mission Strategies in South Africa, 1907–1960”, Transformation 16(4): 127–134.

19. Gaitskell, D. (2000) “From Shaping Imperialism to Sharing Imprisonment: the Politics of the Personal in South African Female Missionary Biography”, in A. Donnell and P. Polkey (eds) Representing Lives: Women and Auto/biography, pp. 174–186. Basingstoke: Macmillan Press.

20. Gaitskell, D. (2005) “Devout Domesticity? A Century of African Women’s Christianity in South Africa”, in A. Cornwall (ed) Readings in Gender in Africa, pp. 177–187. Bloomington, IN: Indiana University Press.

21. Gray, R. (1990) Black Christians and White Missionaries. New Haven, CT: Yale University Press.

22. Gunner, E. (2002) The Man of Heaven and the Beautiful Ones of God: Writings from Ibandla lamaNazaretha, a South African Church. Leiden: Brill.

23. Hanretta, S. (2009) Islam and Social Change in French West Africa: History of an Emancipatory Community. Cambridge: Cambridge University Press.

24. Hastings, A. (1979) A History of African Christianity, 1950–1975. Cambridge: Cambridge University Press.

25. Hastings, A. (1994) The Church in Africa, 1450–1950. Oxford: Clarendon Press.

26. Hastings, A. (2001) “Geoffrey Parrinder”, Journal of Religion in Africa 31(3): 354–359.

27. Hill, M. (2009) “The Spread of Islam in West Africa: Containment, Mixing, and Reform from the Eighth to the Twentieth Century”, Spice Digest. January.

28. Hofmeyr, I. (1993) “We Spend our Years as a Tale that is Told”: Oral Historical Narrative in a South African Chiefdom. Portsmouth, NH: Heinemann.

29. Hofmeyr, I. (2004) The Portable Bunyan: A Transnational History of The Pilgrim’s Progress. Princeton: Princeton University Press.

30. Horton, R. (1971) “African Conversion”, Africa: Journal of the International African Institute 41(2): 85–108.

31. Idowu, E.B. (1962) Olodumare, God in Yoruba Belief. London: Longman.

32. Idowu, E. B. (1973) African Traditional Religion: A Definition. Maryknoll, NY: Orbis Books.

33. Isichei, E. (1995) A History of Christianity in Africa. Grand Rapids, MI: William B. Eerdmans.

34. Isichei, E. (2004) The Religious Traditions of Africa: A History. Westport, CT and London: Praeger.

35. Jorgensen T. (1990) Contact and Conflict, Norwegian Missionaries, the Zulu Kingdom and the Gospel: 1850–1873. Oslo: Solum Forlag.

36. Kaba, L. (1974) The Wahhabiyya: Islamic reform and politics in French West Africa. Evanston, IL: Northwestern University Press.

37. Kalu, O.U. (ed.) (2005) African Christianity: An African Story. Pretoria: University of Pretoria.

38. Kenyatta, J. (1938) Facing Mount Kenya: The Tribal Life of Gikuyu. London: Secker & Warburg.

39. Kobo, O. (2012) Unveiling Modernity in TwentiethCentury West African Islamic Reforms. Leiden: Brill.

40. Lado L. (2009) Catholic Pentecostalism and the Paradoxes of Africanization: Processes of Localization in a Catholic Charismatic Movement in Cameroon. Leiden and Boston: Brill.

41. Landau, P. (1995) The Realm of the Word: Language, Gender and Christianity in a Southern African Kingdom. Portsmouth, NH: Heinemann.

42. Loimeier, R. (2016) Islamic Reform in TwentiethCentury Africa. Edinburgh: Edinburgh University Press.

43. Ludwig, F. and Adogame, A. (eds) (2004) European Traditions in the Study of Religion in Africa. Wiesbaden: Harrassowitz Verlag.

44. Maxwell, D. (1999) Christians and Chiefs in Zimbabwe: A Social History of the Hwesa People, c.1870s–1990s. Edinburgh: Edinburgh University Press.

45. Maxwell, D. (ed) (2002) Christianity and the African Imagination: Essays in Honour of Adrian Hastings. Leiden: Brill.

46. Mbiti, J. S. (1999) African Religions and Philosophy. 2nd ed. Oxford: Heinemann.

47. Mbiti, J. S. (2015) Introduction to African Religion. 2nd ed. Long Grove, IL: Waveland Press.

48. Metogo, E.M. (ed.) (2006) African Christianities (Concilium 2006/4). London: SCM Press.

49. Meyer, B. (1999) Translating the Devil: Religion and Modernity Among the Ewe of Ghana. Edinburgh: Edinburgh University Press.

50. Mokhoathi, J. (2021) “African Christianity: intersections between culture and identity among Amaxhosa”, Scriptura 120(1): 1–11.

51. Montgomery, M. (2017) “Colonial Legacy of Gender Inequality: Christian Missionaries in German East Africa”, Politics & Society 45(2): 225–268.

52. Ogungbile, D.O. (ed) (2015) African Indigenous Religious Traditions in Local and Global Contexts: Perspectives on Nigeria. A Festschrift in Honour of Jacob K. Olupona. Lagos: Malthouse Press.

53. Okeke, Ch.O., Ibenwa, Ch.N. and Okeke, G.T. (2017) “Conflicts Between African Traditional Religion and Christianity in Eastern Nigeria: The Igbo Example”, SAGE Open 7(2): 1–10.

54. Olupona, J.K. (1991) Kingship, Religion, and Rituals in a Nigerian Community: A Phenomenological Study of Ondo Yoruba Festivals. Stockholm: Almqvist & Wiksell International.

55. Olupona, J.K. (2001) African Spirituality: Forms, Meanings and Expressions. New York: Crossroad.

56. Olupona, J.K. (2007) “Communities of Believers: Exploring African Immigrant Religion in the United States”, in J.K. Olupona and R. Gemignani, R. (eds) African Emigrant Religions in Americas, pp. 27–46. New York: New York University Press.

57. Olupona, J.K. (ed) (2004) Beyond Primitivism: Indigenous Religious Traditions and Modernity. New York: Routledge.

58. Onunwa, U. R. (1984) “The Study of West African Traditional Religion in Time-Perspective”. Ph.D. Thesis, Nsukka University.

59. p’Bitek, O. (1971) African Traditional Religion in Western Scholarship. Nairobi: East African Literature Bureau.

60. p’Bitek, O. (2011) Decolonizing African Religions: A Short History of African Religions in Western Scholarship. New York: Diasporic Africa Press.

61. Parrinder, G. (1954) African traditional religion. London: Hutchinson House.

62. Peterson, B. J. (2011) Islamization from Below: The Making of Muslim Communities in Rural French Sudan, 1880–1960. New Haven, CT: Yale University Press.

63. Peterson, D. (2003) “The Rhetoric of the Word: Bible Translation and Mau Mau in Colonial Central Kenya”, in B. Stanley (ed.) Missions, Nationalism and the End of Empire, pp. 165–182. Grand Rapids, MI: William B. Eerdmans.

64. Platvoet, J. (1996) “From Object to Subject. A history of the study of the religions in Africa”, in J. Platvoet, J. Cox and J. K. Olupona (eds) The study of religions in Africa: Past, Present and Prospects, pp. 105–138. Cambridge: Roots and Branches.

65. Porter, A. (2004) Religion Versus Empire: British Protestant Missionaries and Overseas Expansion, 1700–1914. Manchester: Manchester University Press.

66. Ranger, T.O. (1986) “Religious Movements and Politics in Sub-Saharan Africa”, African Studies Review 29(2): 1–69.

67. Ranger, T.O. (1993) “Thompson Samkange: Tambaram and Beyond”, Journal of Religion in Africa 23(4): 318–346.

68. Ross, K. R., Kwabena Asamoah-Gyadu, J. and Johnson, T.M. (eds) (2017) Christianity in SubSaharan Africa. Edinburgh: Edinburgh University Press.

69. Sanneh, L. (1983) “The Horizontal and the Vertical in Mission: An African Perspective”, International Bulletin of Mission Research 7(4): 165–171.

70. Shankar, S. (2006) “A fifty-year Muslim conversion to Christianity: religious ambiguities and colonial boundaries in northern Nigeria, c. 1906–1963”, in B.F. Soares (ed) MuslimChristian Encounters in Africa, pp. 89–114. Leiden: Brill.

71. Shaw, R. (1990) “The invention of ‘African Traditional Religion’”, Religion 20(4): 339–353.

72. Shoko, T. (2007) Karanga Indigenous Religion in Zimbabwe: Health and WellBeing. Aldershot: Ashgate.

73. Shorter, A. (1975) Prayer in the Religious Traditions of Africa. Nairobi: Oxford University Press.

74. Simensen, J. (1986) Norwegian Missions in African History. Vol. 1–2. Oslo: Norwegian University Press.

75. Soares, B. (2020) Islam and the Prayer Economy: History and Authority in a Malian Town. Edinburgh: Edinburgh University Press.

76. Sundkler, B. and Steed, Ch. (2000) A History of the Church in Africa. Cambridge: Cambridge University Press.

77. Trimingham, S. (1962) History of Islam in West Africa. New York: Oxford University Press.

78. Uncivic Religion: African Religious Communities and Their Quest for Public Legitimacy in the Diaspora (2004), Journal of Religion in Africa 34(4).

79. van Butselaar, J. (1984) Africains, Missionnaires et Colonialistes. Les Origines de l’Église Presbyterienne du Mozaimbique (Mission Suisse), 1880–1896. Leiden: Brill.

80. Walls, A. F. (1996) “African Christianity in the History of Religions”, Studies In World Christianity 2(2): 183–203.

81. Ware, R.T. (2014) The Walking Qur’an: Islamic Education, Embodied Knowledge, and History in West Africa. Chapel Hill, NC: University of North Carolina Press.

82. Warren, M. (1954) Revival: An Inquiry. London: SCM Press.

83. Westerlund, D. (1985) African Religion in African Scholarship: A Preliminary Study of the Religious and Political Background. Stockholm: Almqvist & Wiksell International.

84. Westerlund, D. (1993) “The Study of African Religions in Retrospect from ‘Westernization’ to ‘Africanization’?”, in J.K. Olupona and S. S. Nyang (eds) Religious Plurality in Africa: Essays in Honour of John S. Mbiti, pp. 43–66. Berlin and New York: Mouton de Gruyter.

85. Wijsen, F. (2019) “From Objects to Subjects of Religious Studies in Africa: Methodological Agnosticism and Methodological Conversion”, in K. Lauterbach and M. Vähäkangas (eds) Faith in African Lived Christianity: Bridging Anthropological and Theological Perspectives, pp. 38–51. Leiden: Brill.

86. Wiredu, K. (2011) “An African Religions Perspectives”, in Ch. Meister (ed) The Oxford Handbook of Religious Diversity, pp. 337–350. Oxford: Oxford University Press.


Рецензия

Для цитирования:


Кривушин И. История исследований религий в Африке: от колониальной науки к ее деколонизации. Государство, религия, церковь в России и за рубежом. 2022;40(3):7-35. https://doi.org/10.22394/2073-7203-2022-40-3-7-35

For citation:


Krivushin I. The History of Religious Studies in Africa: From Colonial Science to Its Decolonization. State, Religion and Church in Russia and Worldwide. 2022;40(3):7-35. (In Russ.) https://doi.org/10.22394/2073-7203-2022-40-3-7-35

Просмотров: 51


Creative Commons License
Контент доступен под лицензией Creative Commons Attribution 4.0 License.


ISSN 2073-7203 (Print)
ISSN 2073-7211 (Online)