Identity and Conversion in the Muslim Community of Germany. Review of: Ryazanova, E. F. (2023) Nemtsy-musul’mane v sovremennoi Germanii. Kto oni? [Muslim Germans in Modern Germany. Who Are They?] M.: Sadra. — 184 p.

1. Рождественская Е. Ю. Нарративная идентичность в автобиографическом интервью // Социология: методология, методы, математическое моделирование. 2010. № 30. С. 5–26.

2. Рязанова Э. Ф. Немцы-мусульмане в современной Германии. Кто они? М: «Сандра», 2023.

3. Gooren, H. (2007) “Reassessing Conventional Approaches to Conversion: Toward a New Synthesis”, Journal for the Scientific Study of Religion 46 (3): 337–353.

4. Lofland, J. and Stark R. (1965) “Becoming a world-saver: A theory of conversion to a deviant perspective”, American Sociological Review 30(6): 862–875.

5. Rambo, L. R. (1993) Understanding religious conversion. New Haven and London, Yale University Press.

6. Snook, D. W., Michael J. W., Horgan J. G. (2019) “Issues in the Sociology and Psychology of Religious Conversion”, Pastoral Psychology 68(2): 223–240.

7. Stolz, J. (2017) “Milieus and Mixed Methods. Describing and Explaining Religion and Secularity”, Kölner Zeitschrift für Soziologie and Sozialpsychologie 69 (2): 361–386.

8. Travisano, R. (1970) “Alternation and conversion as qualitatively different transformations”, in Socialpsychology through symbolic interaction, pp. 594–606. Waltham, Hinn-Blaisdell.

9. Wohlrab-Sah, M. (1995) Biographie und Religion. Zwischen Ritual und Selbstsuche, Frankfurt am Main: Campus Verlag.

10. Wohlrab-Sahr, M. (2006) “Symbolizing Distance: Conversion to Islam in Germany and the United States”, in Women Embracing Islam: Gender and Conversion in the West, pp. 71–94. Austin. University of Texas Press.