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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religion</journal-id><journal-title-group><journal-title xml:lang="ru">Государство, религия, церковь в России и за рубежом</journal-title><trans-title-group xml:lang="en"><trans-title>State, Religion and Church in Russia and Worldwide</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-7203</issn><issn pub-type="epub">2073-7211</issn><publisher><publisher-name>РАНХиГС</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2073-7203-2023-41-3-4-523-545</article-id><article-id custom-type="elpub" pub-id-type="custom">religion-99</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>АНТРОПОЛОГИЯ ИСЛАМА В РОССИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ANTHROPOLOGY OF ISLAM IN RUSSIA</subject></subj-group></article-categories><title-group><article-title>Как обсуждается политика в исламском виртуальном пространстве? Особенности медиапотребления российских мусульман</article-title><trans-title-group xml:lang="en"><trans-title>How Is Politics Discussed in the Islamic Virtual Space? Peculiarities of Media Consumption among Russian Muslims</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Рагозина</surname><given-names>C.</given-names></name><name name-style="western" xml:lang="en"><surname>Ragozina</surname><given-names>S.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Софья Рагозина — научный сотрудник</p><p>Москва</p></bio><bio xml:lang="en"><p>Sofya Ragozina — Research Fellow</p><p>Moscow</p></bio><email xlink:type="simple">sofyaragozina@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Институт востоковедения РАН<country>Россия</country></aff><aff xml:lang="en">Institute of Oriental Studies, Russian Academy of Sciences<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>10</day><month>02</month><year>2025</year></pub-date><volume>41</volume><issue>3-4</issue><fpage>523</fpage><lpage>545</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Рагозина C., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Рагозина C.</copyright-holder><copyright-holder xml:lang="en">Ragozina S.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://religion.ranepa.ru/jour/article/view/99">https://religion.ranepa.ru/jour/article/view/99</self-uri><abstract><p>В данной статье на материале наиболее востребованных среди российских мусульман соцсетей автор выявляет основные темы обсуждения политики мусульманского онлайн-сообщества. Рассмотренный материал позволил выдвинуть предположение о двойственном характере такой коммуникации. Первая группа дискурсивных стратегий связана с артикуляцией конкретных ценностей в ходе обсуждения политических событий, например: идеи социальной справедливости, антиглобализм. Вторая дискурсивная стратегия связана с выстраиванием электронного сообщества вокруг отдельных исламских активистов. На примере отдельных русскоязычных салафитских блогеров описывается ситуация, когда сама политическая биография становится символическим капиталом, привлекающим подписчиков, что не требует дополнительной вербализации.</p></abstract><trans-abstract xml:lang="en"><p>In this article I identify the main topics of discussion of politics in the Muslim online community on the material of the most popular social networks among Russian Muslims. The studied material al‑ lows us to make an assumption about the dual nature of these discussions. The first discursive strategy is related to the articulation of specific values during the discussion of political events, such as: ide‑ as of social justice or antiglobalization. The second discursive strategy aims at building a digital community around particular Islamic activists. Using the example of Russian-speaking Salafi bloggers, we describe the situation when a political biography is used as symbolic capital, which does not require additional verbalization in attracting subscribers.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>ислам и медиа</kwd><kwd>ислам в России</kwd><kwd>салафизм</kwd><kwd>цифровая антропология</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Islam and media</kwd><kwd>Islam in Russia</kwd><kwd>Salafism</kwd><kwd>digital anthropology</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Асад Т. Идея антропологии ислама // Islamology. 2017. № 1. 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