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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religion</journal-id><journal-title-group><journal-title xml:lang="ru">Государство, религия, церковь в России и за рубежом</journal-title><trans-title-group xml:lang="en"><trans-title>State, Religion and Church in Russia and Worldwide</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-7203</issn><issn pub-type="epub">2073-7211</issn><publisher><publisher-name>РАНХиГС</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2073-7203-2023-41-3-4-390-419</article-id><article-id custom-type="elpub" pub-id-type="custom">religion-95</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>АНТРОПОЛОГИЯ ИСЛАМА В РОССИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ANTHROPOLOGY OF ISLAM IN RUSSIA</subject></subj-group></article-categories><title-group><article-title>Политика идентичности в отношении новообращенных мусульман в России: доминирующий политический и медийный дискурс и самопрезентация</article-title><trans-title-group xml:lang="en"><trans-title>Identity Politics of Muslim Converts in Russia: Dominant Political and Media Discourse and Self-Representation</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Рогаар</surname><given-names>Е.</given-names></name><name name-style="western" xml:lang="en"><surname>Rogaar</surname><given-names>E.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Ева Рогаар</p></bio><bio xml:lang="en"><p>Eva Rogaar</p></bio><email xlink:type="simple">evarogaar@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Рагозина</surname><given-names>С.</given-names></name><name name-style="western" xml:lang="en"><surname>Ragozina</surname><given-names>S.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Софья Рагозина — научный сотрудник</p><p>Москва</p></bio><bio xml:lang="en"><p>Sofia Ragozina — Research Fellow</p><p>Moscow</p></bio><email xlink:type="simple">sofyaragozina@gmail.com</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Университет Амстердама<country>Нидерланды</country></aff><aff xml:lang="en">University of Amsterdam<country>Netherlands</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru">Институт востоковедения РАН<country>Россия</country></aff><aff xml:lang="en">Institute of Oriental Studies, Russian Academy of Sciences<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>10</day><month>02</month><year>2025</year></pub-date><volume>41</volume><issue>3-4</issue><fpage>390</fpage><lpage>419</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Рогаар Е., Рагозина С., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Рогаар Е., Рагозина С.</copyright-holder><copyright-holder xml:lang="en">Rogaar E., Ragozina S.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://religion.ranepa.ru/jour/article/view/95">https://religion.ranepa.ru/jour/article/view/95</self-uri><abstract><p>Данная статья посвящена феномену обращения в ислам в России, а также формируемым вокруг него дискурсам. Авторы рассматривают контекст появления данного феномена в 1990-е гг. и прослеживают динамику формирования образа новообращенных мусульман как «опасных», а также выявляют причины востребованности дискурса секьюритизации. С использованием инструментов корпусной лингвистики описываются некоторые языковые стратегии, формирующие доминирующий дискурс о мусульманских неофитах в России. Наконец, опираясь на ряд интервью с новообращенными российскими мусульманами, взятых в 2010–2014 гг., авторы анализируют, какое влияние доминирующий дискурс об исламе оказывает на самопрезентацию новообращенных мусульман и как выстраивается их стратегия деполитизации религиозной идентичности.</p></abstract><trans-abstract xml:lang="en"><p>This article is devoted to the phenomenon of conversion to Islam in Russia, as well as the discourses formed around it. We examine the context of the emergence of this phenomenon in the 1990s and trace the dynamics of the formation of the image of Muslim converts as “dangerous”, as well as identify the reasons for the related discourse of securitization. Using the tools of corpus linguistics, we describe some of the linguistic strategies that shape the dominant discourse about Muslim neophytes in Russia. Finally, drawing on a series of interviews with Russian Muslim converts taken in 2010–2014, we analyze how the dominant discourse on Islam influences the self-presentation of Muslim converts and how their strategy of depoliticizing religious identity is constructed.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>ислам в России</kwd><kwd>неофиты</kwd><kwd>ислам в СМИ</kwd><kwd>идентичность</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Islam in Russia</kwd><kwd>neophytes</kwd><kwd>Islam in the media</kwd><kwd>identity</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement>Исследование С.А. 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