religionГосударство, религия, церковь в России и за рубежомState, Religion and Church in Russia and Worldwide2073-72032073-7211РАНХиГС10.22394/2073-7203-2023-41-1-22-54religion-67Research ArticleГЛАВНАЯ ТЕМА: СВЯТЫЕ И ГЕРОИ: ОТ ХРИСТИАНИЗАЦИИ К НАЦИОНАЛИЗМУTHE THEME OF THE ISSUE: SAINTS AND HEROES: FROM CHRISTIANIZATION TO NATIONALISM«Святые подвижники Карелии»: интеграция русских средневековых культов святых в финский православный «мифологический ландшафт», 1896–1944“The Holy Ascetics of Karelia”: The Integration of Russian Medieval Cults of the Saints into Finnish Orthodox Mythoscape, 1896–1944ПарппейК.ParppeiK.

Кати Парппей — преподаватель отделения географических и исторических наук

Йоэнсуу

Kati Parppei - Assistant Professor, University Lecturer in the Department of His­torical and Geographical Studies

Joensuu

kati.parppei@uef.fiУниверситет Восточной ФинляндииФинляндияUniversity of Eastern FinlandFinland2023080220254112254Copyright © Парппей К., 20252025Парппей К.Parppei K.This work is licensed under a Creative Commons Attribution 4.0 License.https://religion.ranepa.ru/jour/article/view/67

Еще в Средние века Православная церковь стала играть важную роль на пограничной территории между современной Россией и Финляндией, называемой Карелией. В последующую эпоху она внесла значительный вклад в формирование особой культуры края. Во второй половине XIX в. карелы — православные по вере и говорящие на прибалтийско-финском карельском языке — оказались между русским и финским националистическими движениями, каждое из которых стремилось привлечь их на свою сторону. С начала XX в. финноязычные православные священники решали этот вопрос, поддерживая идею финской православной церкви, при этом исконно русские культы святых карельского края интегрировались в формирующуюся финскую православную культуру. В статье исследуется этот процесс, и чтобы создать контекст этого явления, используются понятия «мифологический ландшафт» и культурная память.

The influence of the Orthodox Church in the frontier area between contemporary Russia and Finland, called Karelia, already began in the Middle Ages. During the following centuries, it contributed to the distinguished culture of the area. During the latter half of the nineteenth century Karelians, Orthodox by faith and speaking Finnic Karelian language, ended in between Russian and Finnish nationalist projects, both trying to secure their loyalty. From the turn of the twentieth century onwards, the Finnish speaking Orthodox priests negotiated the situation by consolidating the idea of the Finnish Orthodox Church. A part of these efforts was the integration of the originally Russian saintly cults of the area of Karelia into the Finnish Orthodox culture under formation. The article examines this process, utilizing the concepts of “mythos cape” and cultural memory in creating the context for the phenomenon.

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The authors declare that there are no conflicts of interest present.