religionГосударство, религия, церковь в России и за рубежомState, Religion and Church in Russia and Worldwide2073-72032073-7211РАНХиГС10.22394/2073-7203-2024-42-1-356-365religion-44Research ArticleРЕЦЕНЗИИBOOK REVIEWS«Западный эзотеризм» как разновидность европоцентризма. Критические заметки о книге: Asprem, E. & Strube, J. (eds) (2021) New Approaches to the Study of Esotericism. Leiden, Boston: Brill. — 263 p.“Western Esotericism” as a Sortof Eurocentrism. Critical Reflections on the Book:Asprem, E. & Strube, J. (eds) (2021) New Approachesto the Study of Esotericism. Leiden, Boston: Brill. — 263 p.РаздъяконовВ.RazdyakonovV.

Владислав Раздъяконов - старший научный сотрудник лаборатории Центр исследования философии и культуры Индии «Пурушоттама»;

доцент кафедры истории религий Учебно-научного центра изучения религий

Москва

Vladislav Razdyakonov - Senior Researcher, Center for the Study of Philosophy and Culture “Purushottama”;

Associate Professor, Center for the Study of Religion

Moscow

Razdyakonov.Vladislav@gmail.comРоссийский университет дружбы народов им. П. В. Патриса Лумумбы; Российский государственный гуманитарный университетРоссияThe Patrice Lumumba Peoples’ Friendship University of Russia; Russian State Uni­versity for the HumanitiesRussian Federation202403022025421356365Copyright © Раздъяконов В., 20252025Раздъяконов В.Razdyakonov V.This work is licensed under a Creative Commons Attribution 4.0 License.https://religion.ranepa.ru/jour/article/view/44

.

ReferencesAsprem, E. (2014) “Beyond the West: Towards a New Comparativism in the Study of Esotericism”, Correspondences 2(1): 3–33.Asprem, E. (2014) “Beyond the West: Towards a New Comparativism in the Study of Esotericism”, Correspondences 2(1): 3–33.Asprem, E. (2016) “Reverse-Engineering ‘Esotericism’: How to Prepare a Complex Cultural Concept for the Cognitive Science of Religion”, Religion 46: 158–185.Asprem, E. (2016) “Reverse-Engineering ‘Esotericism’: How to Prepare a Complex Cultural Concept for the Cognitive Science of Religion”, Religion 46: 158–185.Bergunder, M. (2010) “What is Esotericism? Cultural Studies Approaches and the Problems of Definition in Religious Studies”, Method and Theory in the Study of Religion 22: 9–36.Bergunder, M. (2010) “What is Esotericism? Cultural Studies Approaches and the Problems of Definition in Religious Studies”, Method and Theory in the Study of Religion 22: 9–36.Bogdan, H. and Djurdjevic, G. (2014) “Introduction: Occultism in a Global Perspective”, in Bogdan, H. and Djurdjevic, G. (eds) Occultism in a Global Perspective, pp. 1–15. Abingdon: Routledge.Bogdan, H. and Djurdjevic, G. (2014) “Introduction: Occultism in a Global Perspective”, in Bogdan, H. and Djurdjevic, G. (eds) Occultism in a Global Perspective, pp. 1–15. Abingdon: Routledge.Hanegraaff, W.J. (2019) “Interview in the Newsletter of the European Society for the Study of Western Esotericism”, EESWE Newsletter 10(1–2) [https://www.esswe.org/resources/pdf/newsletter/ESSWE_Newsletter_2019_Vol_10_No_1_2_Summer_Winter_2019.pdf, доступ: июль 23, 2023].Hanegraaff, W.J. (2019) “Interview in the Newsletter of the European Society for the Study of Western Esotericism”, EESWE Newsletter 10(1–2) [https://www.esswe.org/resources/pdf/newsletter/ESSWE_Newsletter_2019_Vol_10_No_1_2_Summer_Winter_2019.pdf, доступ: июль 23, 2023].Hanegraaff, W.J. (2019) “Rejected Knowledge… So You Mean that Esotericists Are the Losers of History?”, in Hanegraaff, W.J., Forshaw, P.J. and Pasi, M. (eds) Hermes Explains: Thirty Questions About Western Esotericism. Amsterdam: Amsterdam University Press.Hanegraaff, W.J. (2019) “Rejected Knowledge… So You Mean that Esotericists Are the Losers of History?”, in Hanegraaff, W.J., Forshaw, P.J. and Pasi, M. (eds) Hermes Explains: Thirty Questions About Western Esotericism. Amsterdam: Amsterdam University Press.Hanegraaff, W.J., Faivre, A., Broek, R. v. d., and Brach, J.-P. (eds) (2005) Dictionary of Gnosis and Western Esotericism. Leiden-Boston: Brill.Hanegraaff, W.J., Faivre, A., Broek, R. v. d., and Brach, J.-P. (eds) (2005) Dictionary of Gnosis and Western Esotericism. Leiden-Boston: Brill.Pasi, M. (2010) “Oriental Kabbalah and the Parting of East and West in the Early Theosophical Society”, in Huss, B., Pasi, M., and Stuckrad, K. v. (eds) Kabbalah and Modernity. Interpretations, Transformations, Adaptations, pp. 151–166. Leiden: Brill.Pasi, M. (2010) “Oriental Kabbalah and the Parting of East and West in the Early Theosophical Society”, in Huss, B., Pasi, M., and Stuckrad, K. v. (eds) Kabbalah and Modernity. Interpretations, Transformations, Adaptations, pp. 151–166. Leiden: Brill.Stuckrad, K. v. (2005) “Western Esotericism: Towards an Integrative Model of Interpretation”, Religion 35: 78–97.Stuckrad, K. v. (2005) “Western Esotericism: Towards an Integrative Model of Interpretation”, Religion 35: 78–97.

The authors declare that there are no conflicts of interest present.