religionГосударство, религия, церковь в России и за рубежомState, Religion and Church in Russia and Worldwide2073-72032073-7211РАНХиГС10.22394/2073-7203-2020-38-2-263-292OKMGLCreligion-380Research ArticleСтатьиМедиапрактики русскоязычных ортодоксальных евреев: женские группы и раввинские блоги в Facebook и InstagramMedia Practices of Russian Speaking Orthodox Jews: Women’s Groups and Rabbis’ Blogs on Facebook and InstagramОстровскаяЕленаOstrovskayaElenae.ostrovskaya@spbu.ruСанкт-Петербургский государственный университетРоссияSaint-Petersburg State UniversityRussian Federation202029092025382263292Copyright © Островская Е., 20252025Островская Е.Ostrovskaya E.This work is licensed under a Creative Commons Attribution 4.0 License.https://religion.ranepa.ru/jour/article/view/380

В фокусе статьи медиапрактики русскоязычного ортодоксального еврейства о модели соблюдения в условиях секулярной современности. Используя концепцию коммуникативных фигураций, автор исследует коммуникативные переплетения, благодаря которым конструируется паттерн соблюдения евреев, включенных в жизнь русскоязычных ортодоксальных общин постсоветских стран, а также Израиля, США и Западной Европы. Эмпирическое изучение медиарепертуаров членов постсоветских ортодоксальных общин показало, что платформы Facebook и Instagram используются для участия в коммуникациях закрытых женских групп и раввинских блогов о соблюдении. Коммуникации женских групп ориентированы на тематический фрейм повседневного воспроизведения предписаний скромности, семейной чистоты, еврейского дома и проч. Персональные раввинские блоги о соблюдении вводят в репертуар коммуникаций практики «цифрового иудаизма» - уроки Торы, ежедневный лист Талмуда, «вопросы и ответы» и проч. Анализ медиапрактик женских групп и раввинских блогов выявил коммуникативные связи между ними: тематические пересечения, циркуляцию цифровых историй и взаимные гиперссылки. Коммуникации женских групп и раввинских блогов увязывают членов русскоязычных общин различных стран в транснациональную констелляцию акторов.

The article focuses on the media practices of the Russian-speaking Orthodox Jews seeking patterns of observance relevant to secular modernity. The author applied the conceptual framework of “communicative figurations" for describing the process of everyday Torah observances in post-Soviet countries, Israel, the USA, and Western Europe. The empirical research of media repertoires revealed that the members in the post-Soviet Orthodox communities use Facebook and Instagram platforms to maintain closed women groups and rabbis’ blogs focused on observance. Women’s groups are framing everyday observance in terms of modesty, family purity, kosher home, etc. Personal rabbis’ blogs introduce the practices of “digital Judaism" that include Torah lessons, the daily page of the Talmud, questions and answers exchange, etc. The content-based textual analyses uncovers thematic intersections, circulation of stories, and reciprocal hyperlinks between both types of groups. Media practices of women’s groups and rabbis’ blogs provide a linkage of the local Russian-speaking Jewish communities with the transnational Orthodox constellation.

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The authors declare that there are no conflicts of interest present.