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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religion</journal-id><journal-title-group><journal-title xml:lang="ru">Государство, религия, церковь в России и за рубежом</journal-title><trans-title-group xml:lang="en"><trans-title>State, Religion and Church in Russia and Worldwide</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-7203</issn><issn pub-type="epub">2073-7211</issn><publisher><publisher-name>РАНХиГС</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2073-7203-2020-38-2-76-97</article-id><article-id custom-type="edn" pub-id-type="custom">JYTDVF</article-id><article-id custom-type="elpub" pub-id-type="custom">religion-373</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Медиатизация религии: критическая оценка</article-title><trans-title-group xml:lang="en"><trans-title>Mediatisation of Religion: A Critical Appraisal</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Лёвхейм</surname><given-names>Мия</given-names></name><name name-style="western" xml:lang="en"><surname>Lövheim</surname><given-names>Mia</given-names></name></name-alternatives><email xlink:type="simple">lovheim@teol.uu.se</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Уппсальский университет<country>Швеция</country></aff><aff xml:lang="en">Uppsala University<country>Sweden</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>29</day><month>09</month><year>2025</year></pub-date><volume>38</volume><issue>2</issue><fpage>76</fpage><lpage>97</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Лёвхейм М., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Лёвхейм М.</copyright-holder><copyright-holder xml:lang="en">Lövheim M.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://religion.ranepa.ru/jour/article/view/373">https://religion.ranepa.ru/jour/article/view/373</self-uri><abstract><p>Большинство социологов религии до сих пор редко рассматривали медиа как пространство формирования религии в современном обществе. В данной статье обсуждается целесообразность использования тезиса о медиатизации религии, предложенного Стигом Хьярвардом, для изучения религиозных изменений в современном западном обществе. Эта концепция вносит вклад в социологию религии, фиксируя связь между свойствами современных массмедиа и секуляризацией. Однако на данный момент ее валидность ограничена узким пониманием того, что такое религия и как она соотносится с модернизацией. В статье предлагаются две отправные точки для развития теории, что позволило бы лучше схватить то, что имеется в виду, когда речь идет о медиатизации религии: во-первых, это понимание религии, которое в большей степени отражает сложность ее современного состояния, и, во-вторых, понимание медиатизации, которое признает агентность религиозных акторов как способных участвовать в формировании медиапространства, а также современного общества.</p></abstract><trans-abstract xml:lang="en"><p>Media as a context for shaping religion in modern society has generally been overlooked in the mainstream sociology of religion. This article discusses the relevance of the thesis of a mediatisation of religion presented by Stig Hjarvard for studying religious transformation in a modern, Western society. Though the theory contributes to sociology of religion through its focus on how the characteristics of modern mass media relate to the processes of secularisation, the narrow approach to religion and to the interplay between modernisation and religion in the thesis so far limits its validity. This article suggests two starting points for the development of a theory to better grasp the implications of mediatisation of religion in the contemporary world; first, an understanding of religion that better acknowledges the complexities of modern religion and second, an understanding of media-tisation that also acknowledges the agency of religious actors to take part in the shaping of media as well as modern society.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>медиатизация</kwd><kwd>секуляризация</kwd><kwd>модернизация</kwd><kwd>медиация</kwd></kwd-group><kwd-group xml:lang="en"><kwd>mediatisation</kwd><kwd>secularisation</kwd><kwd>modernisation</kwd><kwd>mediation</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Ammerman, N.T. (2005) Pillars of Faith: American Congregations and Their Partners. 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