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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religion</journal-id><journal-title-group><journal-title xml:lang="ru">Государство, религия, церковь в России и за рубежом</journal-title><trans-title-group xml:lang="en"><trans-title>State, Religion and Church in Russia and Worldwide</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-7203</issn><issn pub-type="epub">2073-7211</issn><publisher><publisher-name>РАНХиГС</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2073-7203-2020-38-2-41-75</article-id><article-id custom-type="edn" pub-id-type="custom">OZPVHJ</article-id><article-id custom-type="elpub" pub-id-type="custom">religion-372</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Три формы медиатизированной религии: изменение облика религии в публичном пространстве</article-title><trans-title-group xml:lang="en"><trans-title>Three Forms of Mediatized Religion: Changing the Public Face of Religion</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Хьярвард</surname><given-names>Стиг</given-names></name><name name-style="western" xml:lang="en"><surname>Hjarvard</surname><given-names>Stig</given-names></name></name-alternatives><email xlink:type="simple">stig@hum.ku.dk</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Университет Копенгагена<country>Дания</country></aff><aff xml:lang="en">University of Copenhagen<country>Denmark</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>29</day><month>09</month><year>2025</year></pub-date><volume>38</volume><issue>2</issue><fpage>41</fpage><lpage>75</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Хьярвард С., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Хьярвард С.</copyright-holder><copyright-holder xml:lang="en">Hjarvard S.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://religion.ranepa.ru/jour/article/view/372">https://religion.ranepa.ru/jour/article/view/372</self-uri><abstract><p>Данный текст - перевод главы Стига Хьярварда из сборника «Медиатизация и религия: скандинавская перспектива». В ней Хьярвард предлагает типологию трех форм медиатизированной религии: 1) «религиозные медиа», 2) «журналистика о религии» и 3) «банальная религия». Если первый тип частично соответствует институциональной религии и может служить трансляции религиозных нарративов в публичное пространство, то в основе двух других форм лежат различные медийные понимания религии. По мнению Хьярварда, в результате медиатизации «религиозные медиа» играют лишь второстепенную роль в конструировании публичного образа религии. В свою очередь, «журналистика о религии» и «банальная религия» могут как провоцировать критику в адрес религиозных институтов, так и укреплять формы индивидуальной религии и религиозный бриколаж.</p></abstract><trans-abstract xml:lang="en"><p>The text is a translation of the chapter by Stig Hjarvard from the edited volume “Media and Religion: The Nordic Perspectives”. Hjarvard develops a typology of the mediatized religion: (1) “religious media”, (2) “journalism on religion”, and (3) “banal religion”. While the first type corresponds in part to organized religion and may serve to project religious narratives into the public realm, the other two forms are driven primarily by various media considerations. Because of the mediatization of religion, he argues, “religious media” play only a marginal role in the construction of the public image of religion. “Journalism on religion” and “banal religion” may stimulate criticism of the religious institutions and produce more individualized and more bri-colage-like forms of religion.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>медиатизация религии</kwd><kwd>секуляризация</kwd><kwd>религиозные медиа</kwd><kwd>журналистика о религии</kwd><kwd>банальная религия</kwd></kwd-group><kwd-group xml:lang="en"><kwd>mediatization of religion</kwd><kwd>secularization</kwd><kwd>religious media</kwd><kwd>journalism on religion</kwd><kwd>banal religion</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Andreassen, R. (2007) Der er et yndigt land - Medier, minoriteter og danskhed [There is a Lovely Country - Media, Minorities and Danishness]. 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