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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religion</journal-id><journal-title-group><journal-title xml:lang="ru">Государство, религия, церковь в России и за рубежом</journal-title><trans-title-group xml:lang="en"><trans-title>State, Religion and Church in Russia and Worldwide</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-7203</issn><issn pub-type="epub">2073-7211</issn><publisher><publisher-name>РАНХиГС</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2073-7203-2021-39-1-123-143</article-id><article-id custom-type="edn" pub-id-type="custom">TZHKTB</article-id><article-id custom-type="elpub" pub-id-type="custom">religion-342</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Духи, защитившие от эпидемии: культ  полководца Доан Тхыонга во Вьетнаме в условиях пандемии COVID-19</article-title><trans-title-group xml:lang="en"><trans-title>Spirits Offering Protection: The Cult of General Đoàn Thượng in Vietnam in the Context of the COVID-19 Pandemic</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Гордиенко</surname><given-names>Елена</given-names></name><name name-style="western" xml:lang="en"><surname>Gordienko</surname><given-names>Elena</given-names></name></name-alternatives><bio xml:lang="en"><p>Center for the Study of Religion</p></bio><email xlink:type="simple">Gordylena@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">РГГУ<country>Россия</country></aff><aff xml:lang="en">Russian State University of the Humanities<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>22</day><month>09</month><year>2025</year></pub-date><volume>39</volume><issue>1</issue><fpage>123</fpage><lpage>143</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Гордиенко Е., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Гордиенко Е.</copyright-holder><copyright-holder xml:lang="en">Gordienko E.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://religion.ranepa.ru/jour/article/view/342">https://religion.ranepa.ru/jour/article/view/342</self-uri><abstract><p>В статье рассматриваются изменения, произошедшие в церемониях культа духов, почитаемых в деревенских общинах во Вьетнаме в условиях пандемии COVID-19 на примере культа полководца Доан Тхыонг (Doàn Thuomg, 1181-1228). Автором проведено сопоставление двух праздников: поминовения его духа в храме на его малой родине в провинции Хайзыонг (1 мая 2018 г., на основе полевых материалов автора) и закрытой церемонии в том же храме, транслировавшейся в сети Интернет (8 апреля 2020 г.). Праздник в честь духа в деревенском храме, ранее наиболее массовое деревенское мероприятие, был сведен к церемонии с подношениями и молитвами перед алтарем, выполняемыми представителями рода Доан. С одной стороны, это снижает степень интеграции деревенского сообщества, а также исключает из религиозных практик важный феномен - паломничество. С другой стороны, ограничительные меры приблизили церемонию к ее традиционному виду: из участия в ритуалах были исключены простые общинники, женщины, туристы, в то время как члены рода Доан выполняли предписанную им традицией роль представителей рода в коммуникации с духами.</p></abstract><trans-abstract xml:lang="en"><p>The article discusses the changes that have occurred in the ceremonies of the spirits cult in village communities of Vietnam during the COVID-ig pandemic and offers a case study of General Doàn Thuong’s (1181-1228) cult. I compare two ceremonies: commemoration of the General’s spirit in the temple in his native village in Hdi Duong province on May 1, 2018 (my own fieldwork) and a closed ceremony in the same temple which were broadcasted on the Internet on April 8, 2020. The feast in honor of a rural spirit, previously the most popular village event, was reduced to a ceremony with offerings and prayers in front of the altar which was performed by the representatives of Doàn clan. On the one hand, this version of the ceremony weakens the integration of the village community and eliminates such an important religious practice as pilgrimage. On the other hand, restrictive measures brought the ceremony closer to its traditional form: ordinary community members, women, tourists were excluded from participation in the rituals, while the Doàn clan’s members directly communicated with the spirits, the way it is prescribed by tradition.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Вьетнам</kwd><kwd>духи местности</kwd><kwd>духи-покровители</kwd><kwd>общинный дом</kwd><kwd>поминовение</kwd><kwd>пандемия</kwd><kwd>трансляция</kwd><kwd>онлайн-церемония</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Vietnam</kwd><kwd>tutelary deities</kwd><kwd>rural guardian spirits</kwd><kwd>communal house</kwd><kwd>commemoration</kwd><kwd>COVID-19 pandemic</kwd><kwd>broadcast</kwd><kwd>online ceremony</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Гордиенко Е.В. 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