religionГосударство, религия, церковь в России и за рубежомState, Religion and Church in Russia and Worldwide2073-72032073-7211РАНХиГС10.22394/2073-7203-2021-39-3-XX-XXCDLRSAreligion-303Research ArticleСтатьиПрикосновение взглядом: паломнические зеркала и апроприация сакральной «силы»Visual Touch: Pilgrim Mirrors and Appropriation of the Sacred “Power”МайзульсМихаилMaizulsMikhailmaizuls@gmail.comРоссийский государственный гуманитарный университетРоссияRussian State University for the HumanitiesRussian Federation2021220920253932660Copyright © Майзульс М., 20252025Майзульс М.Maizuls M.This work is licensed under a Creative Commons Attribution 4.0 License.https://religion.ranepa.ru/jour/article/view/303

Средневековые представления и практики, связанные с передачей сакральной «энергии» (virtus) от мощей и изображений, придавали огромное значение физическому контакту. Благодаря ему обычные предметы (часто орудия пыток и убийства), которые прикасались к телам святых, превращались в реликвии, а предметы, которые позже касались их, становились вторичными (или контактными) реликвиями, отвечавшими на чаяния паломников. Через жидкость, которой омыли реликварий с мощами, или гравюру, которую приложили к чудотворной фреске, тоже, как считалось, можно было приобщиться к спасительной/целительной силе святых. К позднему Средневековью в католической Европе, параллельно древним тактильным практикам, особую роль приобрело «причащение взором» и другие практики, уповавшие на прикосновение взором. Эта статья посвящена паломническим зеркалам как инструменту апроприации сакральной «энергии» и другим практикам, которые опирались на силу взгляда.

Medieval practices related to the transfer of sacred “power" (virtue) from relics and holy images attached great importance to physical contact. It transformed the ordinary objects (often instruments of torture and murder) that touched the bodies of saints into relics, the symbol and medium of their presence in this world. What is even more important, the objects that later touched the relics were believed to become secondary (or contact) relics that could respond to the aspirations of pilgrims. Through the liquid that was used to wash a reliquary or some engraving that was applied to a miraculous fresco, the Christians could partake in the salutary/healing power of the saints. Towards the late Middle Ages in Catholic Europe, along with the ancient tactile rituals, a new set of practices appeared, which relied on the touch of the gaze. This article deals with pilgrim mirrors as an instrument for appropriation of the sacred virtus and to other practices that relied on the power of sight.

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The authors declare that there are no conflicts of interest present.