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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religion</journal-id><journal-title-group><journal-title xml:lang="ru">Государство, религия, церковь в России и за рубежом</journal-title><trans-title-group xml:lang="en"><trans-title>State, Religion and Church in Russia and Worldwide</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-7203</issn><issn pub-type="epub">2073-7211</issn><publisher><publisher-name>РАНХиГС</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2073-7203-2021-39-4-XX-XX</article-id><article-id custom-type="edn" pub-id-type="custom">QSZZZJ</article-id><article-id custom-type="elpub" pub-id-type="custom">religion-293</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>VARIA</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>VARIA</subject></subj-group></article-categories><title-group><article-title>Оспаривая теорию социального капитала: корреляция религиозности и гражданско-политического участия среди чилийских евангеликов</article-title><trans-title-group xml:lang="en"><trans-title>Challenging Social Capital Theory: What Is the Correlation Between Religious Involvement and Civic/Political Engagement? A Case for Chilean Evangelicals</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Федякова</surname><given-names>Евгения</given-names></name><name name-style="western" xml:lang="en"><surname>Fediakova</surname><given-names>Evguenia</given-names></name></name-alternatives><email xlink:type="simple">evguenia.fediakova@usach.cl</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Эспиноса</surname><given-names>Висенте</given-names></name><name name-style="western" xml:lang="en"><surname>Espinoza</surname><given-names>Vicente</given-names></name></name-alternatives><email xlink:type="simple">profespinoza@gmail.com</email><xref ref-type="aff" rid="aff-2"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Фернандес</surname><given-names>Виктор</given-names></name><name name-style="western" xml:lang="en"><surname>Fernández</surname><given-names>Victor</given-names></name></name-alternatives><email xlink:type="simple">victorfdez@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Университет Сантьяго-де-Чили<country>Чили</country></aff><aff xml:lang="en">Institute of Advanced Studies at Universidad de Santiago de Chile (IDEA-USACH)<country>Chile</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru">Centro de Estudios de Conflicto y Cohesion Social (COES)<country>Чили</country></aff><aff xml:lang="en">Centro de Estudios de Conflicto y Cohesión Social (COES)<country>Chile</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>08</day><month>09</month><year>2025</year></pub-date><volume>39</volume><issue>4</issue><fpage>247</fpage><lpage>278</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Федякова Е., Эспиноса В., Фернандес В., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Федякова Е., Эспиноса В., Фернандес В.</copyright-holder><copyright-holder xml:lang="en">Fediakova E., Espinoza V., Fernández V.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://religion.ranepa.ru/jour/article/view/293">https://religion.ranepa.ru/jour/article/view/293</self-uri><abstract><p>В данной статье анализируется роль чилийских евангелических и пятидесятнических церквей в создании социального капитала, рассматриваются его формы, а также его влияние на социально-политическое развитие гражданского общества и качество демократической жизни. Многообразие мира евангельских церквей в Чили требует тщательного анализа взаимодействия евангеликов с политикой и обществом. Наши результаты показывают, что по сравнению с католическим населением евангелики и пятидесятники в гораздо большей степени вовлечены в добровольные ассоциации, при сравнительно меньшем интересе к политике. Однако евангелики ожидают, что их лидеры могут играть активную роль в политической сфере. Полученные результаты в некоторой степени противоречат теории социального капитала, которая предполагает, что вовлеченность в религиозную деятельность приводит к повышению гражданского участия в целом. Данные для исследования получены на основе национальной выборки (n=754).</p></abstract><trans-abstract xml:lang="en"><p>This article analyzes the role of Chilean Evangelical and Pentecostal churches in the building social capital, considering its form, and its effects on the socio-political development of civil society and the quality of democratic life. The diversity of the Evangelical field in Chile demands a thorough review of Evangelicals’ interaction with politics and society. Our results show that Evangelicals and Pentecostals, compared to the Catholic population, havehigher involvement in voluntary associations and lower interest in politics. Evangelicals expect their religious authorities to play an active role in the political field while overall, en masse, they are less involved in politics and less concerned in defining their political identity than their Catholic compatriots. This finding, to some extent, goes against the theory of social capital, which assumes that involvement in religious activities results in increased civic participation in general. Data for the study come from a national sample of Evangelicals (n=754).</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Евангелики</kwd><kwd>Пятидесятники</kwd><kwd>социальный капитал</kwd><kwd>гражданская активность</kwd><kwd>религия</kwd><kwd>Чили</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Evangelicals</kwd><kwd>Pentecostals</kwd><kwd>social capital</kwd><kwd>civic engagement</kwd><kwd>religion</kwd><kwd>Chile</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement>Статья получила поддержку от проектов FONDECYT 1130220 и 1171426, а также COES. CONICYT/FONDAP/15130009</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Bastian, J. P. (1997) La mutacion religiosa en America Latina. Para una sociologia del cambio social en la modernidad periferica. Mexico: Fondo de Cultura Economica.</mixed-citation><mixed-citation xml:lang="en">Bastian, J. 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