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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religion</journal-id><journal-title-group><journal-title xml:lang="ru">Государство, религия, церковь в России и за рубежом</journal-title><trans-title-group xml:lang="en"><trans-title>State, Religion and Church in Russia and Worldwide</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-7203</issn><issn pub-type="epub">2073-7211</issn><publisher><publisher-name>РАНХиГС</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2073-7203-2021-39-4-142-168</article-id><article-id custom-type="edn" pub-id-type="custom">CWVVAV</article-id><article-id custom-type="elpub" pub-id-type="custom">religion-287</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>VARIA</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>VARIA</subject></subj-group></article-categories><title-group><article-title>Биоэтические проблемы  экстракорпорального оплодотворения в российской православной дискуссии</article-title><trans-title-group xml:lang="en"><trans-title>Bioethical Issues of In Vitro Fertilization in Russian Orthodox Debates</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Тарабрин</surname><given-names>Роман</given-names></name><name name-style="western" xml:lang="en"><surname>Tarabrin</surname><given-names>Roman</given-names></name></name-alternatives><email xlink:type="simple">romanscript@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Первый Московский государственный медицинский университет им. И. М. Сеченова, Приволжский исследовательский медицинский университет<country>Россия</country></aff><aff xml:lang="en">First Moscow State Medical University; Privolzhsky Research Medical University<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>08</day><month>09</month><year>2025</year></pub-date><volume>39</volume><issue>4</issue><fpage>142</fpage><lpage>168</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Тарабрин Р., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Тарабрин Р.</copyright-holder><copyright-holder xml:lang="en">Tarabrin R.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://religion.ranepa.ru/jour/article/view/287">https://religion.ranepa.ru/jour/article/view/287</self-uri><abstract><p>Бесплодие затрагивает седьмую часть репродуктивного населения, поэтому к методам вспомогательной репродукции обращается все большее количество православных христиан. Однако двойственная позиция «Основ социальной концепции Русской Православной Церкви» (2000) по этому вопросу не давала верующим четких этических ориентиров, чтобы определить, какие репродуктивные методы приемлемы. Кроме того, односторонняя трактовка ОСК привела к формированию положения о совершенной недопустимости экстракорпорального оплодотворения православной церковью. Межсоборное присутствие РПЦ разработало проект документа, который призван прояснить двусмысленность позиции ОСК относительно репродуктивных технологий. В феврале 2021 г. проект документа «Этические проблемы, связанные с методом экстракорпорального оплодотворения» опубликован на официальном сайте. В данной работе идет речь о дискуссиях, имевших место как до, так и после этой публикации. Автор показывает, что противники ЭКО используют для подтверждения своих аргументов выборочные данные, не отражающие данные медицинской науки. Анализируя соответствующие возражения, автор обращает внимание на то, что гибель эмбрионов при ЭКО происходит в силу естественных причин, а потому ЭКО не может быть приравнено к убийству. Также утверждается, что в случае ЭКО уровень врожденной патологии детей, если и превышает заболеваемость обычных детей, то в абсолютном выражении остается на уровне долей процента и потому не может делать ЭКО этически неприемлемым. В статье ставятся под вопрос опасения, касающиеся вреда, который ЭКО причиняет беременным женщинам.</p></abstract><trans-abstract xml:lang="en"><p>An increasing number of Orthodox Christians are turning to methods of assisted reproduction. However, the ambivalent position of the “Basis of the Social Concept of the Russian Orthodox Church” (2000) does not give believers clear ethical guidelines as to which reproductive methods are acceptable. In addition, the one-sided interpretation of the “Basis” led to a complete rejection of in vitro fertilization (IVF). The Church's commission “Intercouncil Presence” has developed a draft document that aims to clarify the ambiguous position of the “Basis” regarding reproductive technologies. In February 2021, the draft document, “Ethical issues related to in vitro fertilization,” was published on the Church’s official website. This paper analyzes the discussions that took place both before and after the publication. The author shows that IVF opponents do not understand the problem under discussion, using irrelevant, selective data that do not reflect the real state of medical practice to con firm their arguments. Analyzing the objections, the author shows that the death of embryos during IVF occurs due to natural causes, and therefore cannot be equated with murder. It is also argued that the level of congenital pathology in children remains at the level of a fraction of a percent and therefore cannot make IVF ethically unacceptable. Also, the article challenges concerns about the harm that IVF causes to pregnant women. Besides, the article reflects publications showing the possibility of the practical application of the published draft document.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>биоэтика</kwd><kwd>репродуктивные технологии</kwd><kwd>экстракорпоральное оплодотворение</kwd><kwd>бесплодие</kwd><kwd>Русская православная церковь</kwd><kwd>межсоборное присутствие</kwd></kwd-group><kwd-group xml:lang="en"><kwd>bioethics</kwd><kwd>reproductive technologies</kwd><kwd>in vitro fertilization</kwd><kwd>infertility</kwd><kwd>Russian Orthodox Church</kwd><kwd>Inter-council Presence.</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement>Работа выполнена в рамках исследования по гранту Российского научного фонда, проект №18-78-10018 (продолжение).</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Аксенов И., прот. Прогресс и человеческое достоинство. 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