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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religion</journal-id><journal-title-group><journal-title xml:lang="ru">Государство, религия, церковь в России и за рубежом</journal-title><trans-title-group xml:lang="en"><trans-title>State, Religion and Church in Russia and Worldwide</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-7203</issn><issn pub-type="epub">2073-7211</issn><publisher><publisher-name>РАНХиГС</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">religion-263</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ТЕМА НОМЕРА: СТАРООБРЯДЧЕСТВО: ТЕМЫ, ПОДХОДЫ, МЕТОДЫ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>THE THEME OF THE ISSUE: OLD BELIEF: THEMES, APPROACHES, METHODS</subject></subj-group></article-categories><title-group><article-title>Митрополит Корнилий об интернете, биотехнологиях и научно-техническом прогрессе: медиафреймирование новых технологий</article-title><trans-title-group xml:lang="en"><trans-title>Metropolitan Cornelius on the Internet, Biotechnologies, Scientific and Technological Progress: Media Framing of New Technologies</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-4486-5367</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Душакова</surname><given-names>Н. С.</given-names></name><name name-style="western" xml:lang="en"><surname>Dushakova</surname><given-names>N. S.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Наталья Сергеевна Душакова, старший научный сотрудник</p><p>Москва</p></bio><bio xml:lang="en"><p>Natalia S. Dushakova, Senior Research Fellow</p><p>Moscow</p></bio><email xlink:type="simple">nataliadusacova@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-7959-4934</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Душакова</surname><given-names>И. С.</given-names></name><name name-style="western" xml:lang="en"><surname>Dushakova</surname><given-names>I. S.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Ирина Сергеевна Душакова, старший научный сотрудник</p><p>Москва</p></bio><bio xml:lang="en"><p>Irina S. Dushakova, Senior Research Fellow</p><p>Moscow</p></bio><email xlink:type="simple">dusacova@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">РГГУ<country>Россия</country></aff><aff xml:lang="en">Russian State University for the Humanities<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>06</day><month>08</month><year>2025</year></pub-date><volume>43</volume><issue>1</issue><fpage>270</fpage><lpage>300</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Душакова Н.С., Душакова И.С., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Душакова Н.С., Душакова И.С.</copyright-holder><copyright-holder xml:lang="en">Dushakova N.S., Dushakova I.S.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://religion.ranepa.ru/jour/article/view/263">https://religion.ranepa.ru/jour/article/view/263</self-uri><abstract><p>   Статья посвящена тому, как фреймируются «новые технологии» в публичных высказываниях предстоятеля Русской православной старообрядческой церкви митрополита Корнилия. В качестве источников используются сообщения в российских СМИ и материалы, опубликованные на официальном сайте РПСЦ. Сбор данных осуществлялся как вручную, так и с помощью одной из наиболее полных и постоянно обновляющихся баз медийных сообщений «Медиалогия». Используя в качестве основы оптику SST (social shaping of technology), авторы проводят анализ корпуса данных на основе четырехчастной модели фреймирования, предложенной Р. Энтманом. Исследование показывает, что митрополит Корнилий фреймирует ряд значимых технологий как нейтральные (например, коммуникационные и информационные технологии), смещая акценты на мотивацию и последствия их использования, при этом оставляя другие невидимыми. Негативное фреймирование в большинстве случаев относится не к самим технологиям, а к другим явлениям или событиям (например, глобализация), в которые технологии вписаны как составные элементы. В отличие от «новых», «передовые технологии» фреймируются религиозным лидером как часть истории и культуры старообрядчества.</p></abstract><trans-abstract xml:lang="en"><p>   The article is devoted to the framing of “new technologies” in public statements by the head of the Russian Orthodox Old‑Rite Church (ROOC), Metropolitan Cornelius. The sources used are messages in the Russian media and materials published on the official website of the ROOC. Data was collected both manually and using one of the most complete and constantly updated databases of media messages, “Medialogia”. Using the optics of SST as a basis, the authors analyze the data corpus based on the four‑part framing model proposed by R. Entman. The study shows that Metropolitan Cornelius frames a number of significant technologies as neutral (for example, communication and information technologies), shifting the emphasis to the motivation and consequences of their use, while leaving others invisible. Negative framing in most cases refers not to the technologies themselves, but to other phenomena or events (for example, globalization), into which technologies are inscribed as constituent elements. In contrast to the “new” ones, “advanced technologies” are framed by the religious leader as part of the history and culture of the Old Believers.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>старообрядцы</kwd><kwd>РПСЦ</kwd><kwd>религиозный лидер</kwd><kwd>технологии</kwd><kwd>интернет</kwd><kwd>научно-технический прогресс</kwd><kwd>фреймирование</kwd><kwd>SST</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Old Believers</kwd><kwd>Russian Orthodox Old-Rite Church</kwd><kwd>religious leader</kwd><kwd>technology</kwd><kwd>Internet</kwd><kwd>scientific and technological progress</kwd><kwd>framing</kwd><kwd>SST</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement>Исследование выполнено за счет гранта Российского научного фонда № 23–78-10113 «Медиатизация религии: каналы коммуникации, восприятие технологий и практики взаимодействия с ними в православных и иудейских сообществах России». https://rscf.ru/project/23–78-10113/</funding-statement></funding-group><funding-group xml:lang="en"><funding-statement>The study was funded by the Russian Science Foundation — research project No. 23–78-10113 ‘Mediatisation of Religion: Communication Channels, Perceptions of Technologies and Practices of Interaction with Them in Orthodox and Jewish Communities in Russia’. https://rscf.ru/project/23–78-10113/</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Гришаева Е., Шумкова В. 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