religionГосударство, религия, церковь в России и за рубежомState, Religion and Church in Russia and Worldwide2073-72032073-7211РАНХиГСreligion-258Research ArticleТЕМА НОМЕРА: СТАРООБРЯДЧЕСТВО: ТЕМЫ, ПОДХОДЫ, МЕТОДЫTHE THEME OF THE ISSUE: OLD BELIEF: THEMES, APPROACHES, METHODSРеставрируя книги и веру: Сибирский старообрядческий скит как «территория спасения» (на английском)Restoring Books and Faith: The Siberian Old Believer Skete as a “Territory of Salvation”https://orcid.org/0000-0002-5284-6054ДутчакЕ. Е.DutchakE. E.

Елена Ерофеевна Дутчак, профессор

Томск

Elena E. Dutchak, Professor

Tomsk

dee010@mail.ruhttps://orcid.org/0000-0002-6561-4375ВасильевА. В.VasilyevA. V.

Артем Викторович Васильев, директор библиотеки

Научная библиотека

Томск

Artyom V. Vasilyev, Head of the Library

Research Library

Tomsk

hegelianer@gmail.comТомский государственный университетРоссияTomsk State UniversityRussian Federation202506082025431135164Copyright © Дутчак Е.Е., Васильев А.В., 20252025Дутчак Е.Е., Васильев А.В.Dutchak E.E., Vasilyev A.V.This work is licensed under a Creative Commons Attribution 4.0 License.https://religion.ranepa.ru/jour/article/view/258

   Статья посвящена невербальным способам воспроизводства и трансляции старообрядческой культуры пустынножительства и восполняет пробелы в изучении книжной реставрации как исключительно технической операции. В качестве объекта исследования выбран действующий сибирский скит староверов‑странников (основан в 1830‑е годы) и его библиотека рукописных и печатных книг на церковно‑славянской кириллице. Скитской способ управления книжным фондом и методы ремонта книг его обитателями характеризуются как взаимосвязанные инструменты приобщения крестьян к монастырской традиции и рассматриваются в контексте социальной истории таежного поселения. Видимые следы ремонта бумаги, переплетов и обложек, исправления и дополнения молитвенных и учительных текстов оцениваются с точки зрения их соответствия символике христианской книги и представлениям скитников о себе как хранителях «территории спасения» древних книг и истинной веры. В методологических решениях исследование базируется на медиативном подходе к религии (Б. Мейер) и практиках изучения материально‑визуальных аспектов религиозных книг (М. П. Браун, Т. Лентес).

   The article deals with non‑verbal ways of reproducing and transmitting the Old Believer culture of desert‑dwelling, going beyond the study of book restoration as a purely technical operation. The studied case is a Siberian skete of Old Believer Wanderers founded in the 1830s and still active today, with its library of handwritten and printed books in Church Slavonic Cyrillic. The skete’s approach to managing its book collection and the methods of book restoration employed by its inhabitants are used as a tool for initiating peasants into the monastic tradition and are examined in the context of the social history of a taiga settlement. The visible traces of paper, binding, and cover repairs, as well as corrections and additions to prayer and didactic texts, are assessed in terms of their alignment with the symbolism of the Christian book and the skete dwellers’ self‑perception as guardians of the “territory of salvation” of ancient books and of the true faith. Methodologically, the study is based on the mediative approach to religion (B. Meyer) and the practices of analyzing the material and visual aspects of religious books (M. P. Brown, T. Lentes).

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The authors declare that there are no conflicts of interest present.