2024
2023
2022
2021
2020
2019
2018
2017
2016
“A Strong Believer Is Better Than a Weak One”: Strength and Power in the Ideas of Muhammad Hussein Fadlallah on International Relations
ru
Original Article|VARIA
AbstractFull textReferencesFilesAuthorsAltmetrics
The article explores the views of the Lebanese Shiite jurist-theologian Muhammad Hussein Fadlallah (1935–2010) on the nature of international relations in the 20th century. The article’s focus is on his concept of power and its role in defining the place of Muslim countries on the international stage. Two works by Fadlallah, “Islam and the Logic of Power” and “The Will for Power,” are under consideration. In these books he defines the nature of power and its practical implementation in the existing political world order. As an Islamic theologian, Fadlallah looks at religion’s significant role in public life. He formulates the concept of a “dynamic Islam” that responds to the changing historical context and the balance between the strong and the weak, which are in constant struggle. Such a “dynamic Islam” encourages resistance of the oppressed. The most important component of power, according to Fadlallah, is its intangible, non-material side — the spiritual strength of individual believers and the cohesion of society based on common ideas and goals.
Keywords: Shiism, Islam, foreign relations, strength, Fadlallah, Lebanon, Islamic resistance
Дробот Г. А. Марксизм в теории международных отношений: история, зарубежная и отечественная школы // Социально-гуманитарные знания. 2014. № 6. С. 61- 83.
Васильцов К. С. Дар ал-ислам / дар ал-харб: категории пространства в средневековом исламе // Исламоведение. 2020. Т. 11, № 3. С. 69-80.
Abisaab, R. J. and Abisaab, M. (2014). The Shi’ites of Lebanon: Modernism, Communism, and Hizbullah’s Islamists. Syracuse: Syracuse University Press.
Abrahamian, E. (1993) Khomeinism: Essays on the Islamic Republic. Berkeley: University of California.
Abo-Kazleh, M. (2006) “Rethinking International Relations Theory in Islam: Toward a More Adequate Approach”, Alternatives: Turkish Journal of International Relations 5(4): 41-56.
Acharya, A. and Buzan, B. (eds) (2010) Non-Western International Relations Theory: Perspectives on and beyond Asia. N. Y.: Routledge.
Acharya, A. (2019). “Why International Ethics Will Survive the Crisis of the Liberal International Order”, SAIS Review of International Affairs 39(1): 5-20.
Baroudi, S. E. (2013) “Islamist Perspectives on International Relations:The Discourse of Sayyid Muhammad Hussein Fadlallah (1935-2010)”, Middle Eastern Studies 49(1): 107-133.
Baroudi, S. E. (2015) “The Islamic Realism of Sheikh Yusuf Qaradawi (1926-) and Sayyid Mohammad Hussein Fadlallah (1935-2010)”, British Journal of Middle Eastern Studies, 43(1): 94-114.
Deeb, L. (2006) An Enchanted Modern: Gender and Public Piety in Shi’i Lebanon. N. J.: Princeton University Press.
El-Husseini, R. (2008) “Women, Work, and Political Participation in Lebanese Shia Contemporary Thought: The Writings of Ayatollahs Fadlallah and Shams al-Din”, Comparative Studies of South Asia, Africa and the Middle East 28(2): 273-282.
FaḍlAllāh, Sayyid Muḥammad Ḥusayn (2003) Al-Islām wa-manṭiq al-qūwah. Bayrut: Dār al-Malāk.
FaḍlAllāh, Saʻīd Muḥammad Ḥusayn (2000) Irādat al-qūwah: Jihād al-Muqāwamah fī Khuṭab Samāḥat Āyat Allāh al-ʻUẓmá Saʻīd Muḥammad Ḥusayn Faḍlallāh. Bayrūt: Dār al-Malāk.
FaḍlAllāh, Saʻīd Muḥammad Ḥusayn (1997) Ḥiwārāt fī al-Fikr wa-al-Siyāsah wa-al-Ijtimāʻ. Bayrūt: Dār al-Malāk [https://sayedfadlullah.com/article/1239, accessed on 12.12.2022].
Mauriello, R., Marandi, S. M. (2016) “Oppressors and Oppressed Reconsidered: A Shi’itologic Perspective on the Islamic Republic of Iran and Hezbollah’s Outlook on International Relations”, in Abdelkader, D., Adiong, N. M., Mauriello, R. (eds) Islam and International Relations. Palgrave Macmillan, London.
Menghini, P. (2022) “Muhammad Baqir al-Sadr and Epistemic Decolonisation: al-Tafsir al-Mawdu’i, the Islamic Alternative in Iqtisaduna and the Struggle for Cultural Hegemony”, Journal of Interdisciplinary Qur’anic Studies 1(2): 83-103.
Saade, B. (2016) Hizbullah and the Politics of Remembrance: Writing the Lebanese Nation. N. Y.: Cambridge University Press.
al-Ṣadr, Muḥammad Bāqir (1981) Iqtiṣādunā: Dirāstu Mawḍūʻīyah Tatanāwalu bi-al- Naqd wa-al-Baḥth al-Madhāhib al-Iqtiṣādīyah lil-Mārksīyah al-Raʼsmālīyah wa-al-Islām fī Ususuhā al-Fikrīyah wa Tafāṣīlhā. al-Ṭabʻah al-Rābiʻah ʻashar. Bayrūt: Dār al-Taʻāruf lil-Maṭbūʻāt.
Sankari, J. (2005) Fadlallah: The Making of a Radical Shi’ite Leader. London: SAQI. Seckinelgin, H. and
Shinoda, H. (2001) Ethics and International Relations. London: Palgrave Macmillan.
Sheikh, F. (2016) Islam and International Relations: Exploring Community and the Limits of Universalism. Lanham, Maryland: Rowman & Littlefield.
Speidl, B. (2017). “The Rhetoric of Power in Muhammad Husayn Fadlallah’s al-Islam wa-mantiq al-quwwa”, in Shadi, H. (ed.) Islamic Peace Ethics: Legitimate and Illegitimate Violence in Contemporary Islamic Thoughti, pp. 205-225. Baden- Baden: Nomos Verlagsgesellschaft.
Tadjbakhsh, S. (2010) “International Relation Theory and the Islamic Worldview”, in Acharya, A. and Buzan, B. (eds) Non-Western International Relations Theory: Perspectives on and beyond Asia. N. Y.: Routledge.
© Article. Natalia Berenkova, 2024.